1 00:00:02,260 --> 00:00:05,180 THEY PLAY OPENING NOTES OF BEETHOVEN'S FIFTH SYMPHONY 2 00:00:06,900 --> 00:00:09,780 Ludwig van Beethoven's Fifth Symphony may be 3 00:00:09,780 --> 00:00:12,620 one of the greatest pieces of music ever written. 4 00:00:12,620 --> 00:00:14,700 It's certainly one of the most famous. 5 00:00:19,900 --> 00:00:23,980 And those first four notes, once heard, are never forgotten. 6 00:00:27,260 --> 00:00:29,860 The traditional wisdom has been that in the Fifth, 7 00:00:29,860 --> 00:00:33,500 Beethoven is railing against fate and his increasing deafness. 8 00:00:37,740 --> 00:00:40,220 But conductor John Eliot Gardiner believes 9 00:00:40,220 --> 00:00:42,940 that it contains a hidden, radical message. 10 00:00:42,940 --> 00:00:45,500 Expressing the composer's sympathy with 11 00:00:45,500 --> 00:00:48,180 the ideals of the French Revolution. 12 00:00:48,180 --> 00:00:50,980 Liberty, equality and brotherhood. 13 00:00:53,020 --> 00:00:56,860 It's not just a matter of his expressing his inner turmoil, 14 00:00:56,860 --> 00:01:00,820 it's also him nailing his colours to the political mast 15 00:01:00,820 --> 00:01:02,980 of the French Revolution. 16 00:01:07,460 --> 00:01:09,140 "I believe in the rights of man, 17 00:01:09,140 --> 00:01:11,540 "I believe in the brotherhood of all men 18 00:01:11,540 --> 00:01:13,660 "and I believe in political freedom." 19 00:01:17,380 --> 00:01:19,300 I'm going to look at the evidence 20 00:01:19,300 --> 00:01:21,460 for this revolutionary interpretation 21 00:01:21,460 --> 00:01:23,700 of the Fifth Symphony. 22 00:01:23,700 --> 00:01:26,620 I'll visit France, where in 1789, 23 00:01:26,620 --> 00:01:28,860 the world order was turned upside down. 24 00:01:30,420 --> 00:01:33,860 I'll be exploring Bonn, where Beethoven grew up 25 00:01:33,860 --> 00:01:35,860 and was exposed to radical ideas. 26 00:01:37,900 --> 00:01:39,500 And I'll travel to Vienna, 27 00:01:39,500 --> 00:01:42,260 the imperial capital that was Beethoven's home 28 00:01:42,260 --> 00:01:45,820 as the Revolutionary and Napoleonic Wars convulsed Europe. 29 00:01:47,700 --> 00:01:51,220 We'll see how these extraordinary events affected Beethoven, 30 00:01:51,220 --> 00:01:55,820 both as a man and a musician, and how his passion for the ideals 31 00:01:55,820 --> 00:02:01,700 of freedom and brotherhood fuelled the Fifth Symphony. 32 00:02:04,940 --> 00:02:08,980 With my Orchestre Revolutionnaire et Romantique, 33 00:02:08,980 --> 00:02:12,860 we're going to perform Beethoven's Fifth Symphony, 34 00:02:12,860 --> 00:02:18,100 and we're going to try to incorporate the emotional turmoil 35 00:02:18,100 --> 00:02:23,580 and passion and the republican political fervour 36 00:02:23,580 --> 00:02:25,660 which informs this great symphony. 37 00:02:31,940 --> 00:02:35,620 So, are you all sitting comfortably? 38 00:02:35,620 --> 00:02:36,820 You're not meant to be. 39 00:02:56,740 --> 00:02:59,660 Ludwig van Beethoven wrote his Fifth Symphony here in Vienna, 40 00:02:59,660 --> 00:03:01,220 the Austrian capital, 41 00:03:01,220 --> 00:03:04,460 where the composer lived and worked for most of his life. 42 00:03:06,700 --> 00:03:11,300 It's become a timeless musical monument, but it was directly shaped 43 00:03:11,300 --> 00:03:14,420 by the troubled times in which Beethoven lived. 44 00:03:14,420 --> 00:03:16,420 And this may have been underestimated 45 00:03:16,420 --> 00:03:19,100 in the centuries since it was written. 46 00:03:19,100 --> 00:03:22,340 There's no better place to start an exploration of how and why 47 00:03:22,340 --> 00:03:25,460 this happened than the place where the symphony was heard 48 00:03:25,460 --> 00:03:29,180 for the very first time in December 1808. 49 00:03:34,260 --> 00:03:36,380 I'm here at the Theater an der Wien, 50 00:03:36,380 --> 00:03:38,540 a very important place for Beethoven, 51 00:03:38,540 --> 00:03:41,300 and it's connected with a number of his great works. 52 00:03:41,300 --> 00:03:45,340 But it was in this very theatre that the Fifth Symphony had its premiere. 53 00:03:49,740 --> 00:03:54,020 Beethoven was 38 and at the height of his creative powers. 54 00:03:54,020 --> 00:03:57,060 The premiere of the Fifth was scheduled towards the end 55 00:03:57,060 --> 00:03:59,740 of a benefit concert for himself, 56 00:03:59,740 --> 00:04:02,820 a packed recital of his great works. 57 00:04:02,820 --> 00:04:06,500 Beethoven was the first successful freelance composer, 58 00:04:06,500 --> 00:04:10,260 not employed by the court, so he needed the money more than most. 59 00:04:11,340 --> 00:04:14,060 It turned out to be a very interesting evening 60 00:04:17,380 --> 00:04:20,420 How does it go, this huge event, the Beethoven programme? 61 00:04:20,420 --> 00:04:22,420 It's a disaster. 62 00:04:22,420 --> 00:04:25,300 It's a complete disaster, unfortunately. It's too long. 63 00:04:25,300 --> 00:04:27,220 Imagine, it takes four hours, 64 00:04:27,220 --> 00:04:30,620 so it lasts until 10.30 in the night. 65 00:04:30,620 --> 00:04:33,580 Unfortunately, the musicians and Beethoven had a row, 66 00:04:33,580 --> 00:04:35,940 so he didn't actually talk to the orchestra himself, 67 00:04:35,940 --> 00:04:37,460 he only talked to the conductors. 68 00:04:37,460 --> 00:04:39,700 And the conductors then talked to the orchestra. 69 00:04:39,700 --> 00:04:41,580 LAUGHING: Right! It's a nightmare. 70 00:04:41,580 --> 00:04:45,140 What had they had a row about? About the rehearsal conditions 71 00:04:45,140 --> 00:04:48,580 and about Beethoven being very late on delivering the score. 72 00:04:48,580 --> 00:04:51,300 Apparently, there were also mistakes, because they didn't have 73 00:04:51,300 --> 00:04:54,700 enough time to rehearse, and at some point, Beethoven actually 74 00:04:54,700 --> 00:04:57,660 stopped the concert and started again from the beginning. 75 00:04:57,660 --> 00:04:59,820 IAN LAUGHS Was it full? 76 00:04:59,820 --> 00:05:02,060 No. No? Half-full only, unfortunately. 77 00:05:02,060 --> 00:05:04,700 No, unfortunately, the same night there was 78 00:05:04,700 --> 00:05:07,940 another concert going on, for widows and orphans. 79 00:05:07,940 --> 00:05:10,340 A benefit concert, similarly as this was 80 00:05:10,340 --> 00:05:13,620 a benefit concert for Beethoven personally. For himself. 81 00:05:13,620 --> 00:05:18,380 Exactly. So now, unfortunately, it was only half-filled. Tough luck. 82 00:05:18,380 --> 00:05:21,140 He didn't earn as much money as he would have hoped. 83 00:05:21,140 --> 00:05:23,900 Beethoven has become the classic example of 84 00:05:23,900 --> 00:05:26,220 the intense, tortured artist. 85 00:05:26,220 --> 00:05:29,500 But he was capable of great kindness as well as terrible tantrums, 86 00:05:29,500 --> 00:05:31,900 compassion as well as passion, 87 00:05:31,900 --> 00:05:34,180 the composer of deeply sensitive pieces 88 00:05:34,180 --> 00:05:37,220 as well as what became known as heaven-storming works. 89 00:05:39,660 --> 00:05:41,860 As we'll see, the Fifth Symphony's four movements 90 00:05:41,860 --> 00:05:45,220 display all these aspects of its creator. 91 00:05:45,220 --> 00:05:48,820 But the symphony's opening was not a soothing composition 92 00:05:48,820 --> 00:05:53,260 that the theatre audience could sit back, relax and enjoy. 93 00:05:53,260 --> 00:05:55,660 It was meant to jolt them out of their seats. 94 00:05:56,700 --> 00:05:59,700 The Fifth - especially the first four notes - has become 95 00:05:59,700 --> 00:06:02,940 so well-known that it's difficult to recreate the shock 96 00:06:02,940 --> 00:06:06,660 and disorientation that Beethoven intended. 97 00:06:06,660 --> 00:06:08,580 Difficult, but not impossible. 98 00:06:10,700 --> 00:06:13,740 Over the centuries, Beethoven's masterpiece has been performed 99 00:06:13,740 --> 00:06:18,060 in ways that the bad-tempered maestro might well have hated. 100 00:06:18,060 --> 00:06:21,980 But for over 25 years, conductor Sir John Eliot Gardiner and his 101 00:06:21,980 --> 00:06:26,780 Orchestre Revolutionnaire et Romantique have been on a mission 102 00:06:26,780 --> 00:06:30,220 to play Beethoven's symphonies in just the way he intended. 103 00:06:30,220 --> 00:06:33,500 Here at St John's Smith Square in London, they have recorded 104 00:06:33,500 --> 00:06:36,900 a performance of the Fifth Symphony especially for us, 105 00:06:36,900 --> 00:06:39,140 with all the pace and the ferocity 106 00:06:39,140 --> 00:06:42,180 that the audience at the premiere would have experienced. 107 00:06:42,180 --> 00:06:43,620 Right, here we go. 108 00:07:03,140 --> 00:07:05,900 If there is any single piece of Beethoven's 109 00:07:05,900 --> 00:07:08,820 that really, really sort of sets one's pulse racing, 110 00:07:08,820 --> 00:07:10,860 it's the Fifth Symphony. 111 00:07:26,300 --> 00:07:29,940 Because there is something completely implacable about it. 112 00:07:29,940 --> 00:07:32,860 It's so full-on, and it leaves you breathless, 113 00:07:32,860 --> 00:07:36,020 because there is this searing energy right from the off. 114 00:07:37,460 --> 00:07:39,460 And then once he is in his full stride, 115 00:07:39,460 --> 00:07:41,660 he just never lets up and it's inexorable. 116 00:08:04,020 --> 00:08:05,740 I think the thing about tempo is 117 00:08:05,740 --> 00:08:08,700 that it has to be done with total conviction. 118 00:08:10,300 --> 00:08:15,100 And if you feel, as I do, that Beethoven is impatient 119 00:08:15,100 --> 00:08:18,900 to get his ideas over, then it's going to come over fast. 120 00:08:21,940 --> 00:08:25,980 John Eliot plays the Fifth Symphony at 108 beats per minute - 121 00:08:25,980 --> 00:08:29,460 the tempo Beethoven himself decided for it. 122 00:08:29,460 --> 00:08:32,300 The composer famously started losing his hearing when he was 123 00:08:32,300 --> 00:08:36,180 in his twenties, and specified this tempo 124 00:08:36,180 --> 00:08:39,220 years after composing the Fifth, when he had become entirely deaf. 125 00:08:39,220 --> 00:08:44,300 108bpm is SO fast that many conductors and performers 126 00:08:44,300 --> 00:08:46,100 have ignored this marking. 127 00:08:47,180 --> 00:08:49,540 So this metronome is set at...? 128 00:08:49,540 --> 00:08:52,180 108bpm. 129 00:08:52,180 --> 00:08:54,420 Right. And this is a new invention. 130 00:08:54,420 --> 00:08:57,260 Beethoven was excited, and he would be, bound to be, 131 00:08:57,260 --> 00:09:00,940 because if he had no means of conveying to performers... 132 00:09:00,940 --> 00:09:03,260 Because he wasn't a conductor and he was deaf 133 00:09:03,260 --> 00:09:05,860 and he couldn't convey his ideas... Yeah, he could tell them 134 00:09:05,860 --> 00:09:08,260 how fast how fast or slow to go. He could tell them. 135 00:09:08,260 --> 00:09:11,940 But...sitting here and listening to that is one thing. 136 00:09:11,940 --> 00:09:14,500 Actually standing in front of an orchestra 137 00:09:14,500 --> 00:09:16,740 and playing the music is quite different. 138 00:09:16,740 --> 00:09:19,420 But that's why you play it so fast, isn't it? 139 00:09:19,420 --> 00:09:21,300 I do, I think it's a good guideline, 140 00:09:21,300 --> 00:09:24,100 and I may even go a bit quicker than that, depends... 141 00:09:24,100 --> 00:09:27,100 Well, it depends on the set-up. It depends on the hall. 142 00:09:27,100 --> 00:09:30,180 In the Albert Hall, you know, you don't want to go 143 00:09:30,180 --> 00:09:32,460 at such a lick that the music 144 00:09:32,460 --> 00:09:35,060 doesn't have a chance to register with an audience. 145 00:09:35,060 --> 00:09:37,220 Whereas if you're doing it in a small studio, 146 00:09:37,220 --> 00:09:39,020 you can get closer to Beethoven. 147 00:09:47,620 --> 00:09:50,380 Over the centuries, many conductors have played the Fifth 148 00:09:50,380 --> 00:09:52,980 at much slower tempi. 149 00:09:52,980 --> 00:09:55,380 All through the early part of the 20th century, 150 00:09:55,380 --> 00:09:58,460 the great maestri of the day tended to expand it 151 00:09:58,460 --> 00:10:02,980 and be very self-indulgent, and to pull around the tempo. 152 00:10:02,980 --> 00:10:05,140 OPENING NOTES OF FIFTH SYMPHONY, MUCH SLOWER 153 00:10:05,140 --> 00:10:08,380 One recording even slowed it down to close to 74bpm. 154 00:10:11,220 --> 00:10:15,820 OK, this is now at 74, how does that strike you? 155 00:10:15,820 --> 00:10:18,540 Bit of a bore, bit of a snore, actually. 156 00:10:18,540 --> 00:10:19,780 How can one...? 157 00:10:19,780 --> 00:10:21,580 How can you galvanise an orchestra...? 158 00:10:21,580 --> 00:10:23,460 # Da-da-da-dee... 159 00:10:23,460 --> 00:10:24,500 "Ugh..." 160 00:10:24,500 --> 00:10:27,020 # Da-da-da-dee... # 161 00:10:27,020 --> 00:10:30,940 I mean, they'd absolutely fall asleep in their chairs. 162 00:10:30,940 --> 00:10:32,540 METRONOME TICKS 163 00:10:32,540 --> 00:10:34,780 It's having that effect now! Well... 164 00:10:42,300 --> 00:10:47,100 And he uses that kind of motto or icon, as it were, 165 00:10:47,100 --> 00:10:48,780 the "ba-ba-ba-bam", 166 00:10:48,780 --> 00:10:51,820 those four notes which... 167 00:10:51,820 --> 00:10:57,140 Given in that rhythm as a constant right the way through the symphony. 168 00:11:01,020 --> 00:11:04,420 So, what message could Beethoven be trying to convey 169 00:11:04,420 --> 00:11:07,660 with a furiously fast performance of his four-note motif? 170 00:11:15,180 --> 00:11:18,140 By the time he composed the Fifth, Beethoven had accepted 171 00:11:18,140 --> 00:11:20,700 that his deafness was incurable. 172 00:11:20,700 --> 00:11:23,060 The terrible realisation came during a stroll 173 00:11:23,060 --> 00:11:24,900 with a friend, Ferdinand Ries. 174 00:11:26,980 --> 00:11:31,060 Ries says "Master, listen to that shepherd blowing on his pipe." 175 00:11:31,060 --> 00:11:33,700 And Beethoven realises he can see the chap playing the pipe 176 00:11:33,700 --> 00:11:35,380 but he can't hear him, 177 00:11:35,380 --> 00:11:38,900 and that's the first time that we know of 178 00:11:38,900 --> 00:11:41,380 that it's not just someone talking that he can't hear, 179 00:11:41,380 --> 00:11:44,260 but it's music - and what else is he but a musician? 180 00:11:49,140 --> 00:11:51,620 This is why many have believed that the four notes 181 00:11:51,620 --> 00:11:54,620 are the composer railing against his deafness. 182 00:11:54,620 --> 00:11:56,380 But not everyone. 183 00:11:57,420 --> 00:12:00,300 John Eliot thinks differently. 184 00:12:00,300 --> 00:12:03,860 So what do YOU think Beethoven was saying in the Fifth Symphony? 185 00:12:05,460 --> 00:12:09,660 Well, I think he's really trying to convey 186 00:12:09,660 --> 00:12:13,860 his deeply-held political beliefs at the time. 187 00:12:13,860 --> 00:12:17,980 I mean, Beethoven's political beliefs went up and down, 188 00:12:17,980 --> 00:12:20,180 but at the particular time he was writing the symphony, 189 00:12:20,180 --> 00:12:22,020 in the early 1800s, 190 00:12:22,020 --> 00:12:25,460 he was completely under the spell of the French Revolution 191 00:12:25,460 --> 00:12:31,580 and even contemplated moving from Bonn and Vienna to Paris. 192 00:12:31,580 --> 00:12:33,020 And it always amuses me, 193 00:12:33,020 --> 00:12:35,660 the thought of Beethoven prowling around in Paris 194 00:12:35,660 --> 00:12:37,980 and not speaking a word of French - or very little - 195 00:12:37,980 --> 00:12:39,900 and you know, how would musical history 196 00:12:39,900 --> 00:12:42,180 have developed if he had become a Frenchman? 197 00:12:42,180 --> 00:12:44,700 It would have been... Yes. ..a bit different. 198 00:12:50,020 --> 00:12:53,340 Could the revolution provide the secret to the Fifth Symphony? 199 00:12:53,340 --> 00:12:56,740 If so, the answer will be here, in France. 200 00:12:56,740 --> 00:13:01,060 Fontainebleau Palace just outside Paris is a perfect example 201 00:13:01,060 --> 00:13:04,780 of the world that the revolution revolted against. 202 00:13:05,980 --> 00:13:09,020 Monarchies with a divine right to rule, 203 00:13:09,020 --> 00:13:11,980 absolute power and the privileges that came with it. 204 00:13:11,980 --> 00:13:15,020 Privileges like this 1,500-room chateau, 205 00:13:15,020 --> 00:13:18,100 property of the French royalty since the Middle Ages. 206 00:13:19,100 --> 00:13:21,940 The French monarchy was the most entrenched in Europe 207 00:13:21,940 --> 00:13:24,180 and appeared to be everlasting. 208 00:13:24,180 --> 00:13:27,060 And this was just one of their playgrounds. 209 00:13:27,060 --> 00:13:29,700 As far back as the 12th century, French kings and queens 210 00:13:29,700 --> 00:13:32,140 and their families and their guests 211 00:13:32,140 --> 00:13:34,180 and their servants and their retinues 212 00:13:34,180 --> 00:13:37,820 had come here to escape the heat of Paris. 213 00:13:37,820 --> 00:13:42,700 And walking around out here, that sense of solidity, 214 00:13:42,700 --> 00:13:46,540 of confidence, of complacency even, is very apparent. 215 00:13:46,540 --> 00:13:48,580 And that's just the exteriors. 216 00:13:48,580 --> 00:13:52,500 Compared to the interiors, this is...understatement. 217 00:13:58,940 --> 00:14:01,980 The 18th century diplomat Talleyrand said, 218 00:14:01,980 --> 00:14:06,180 "Those who have not lived through the years around 1789 219 00:14:06,180 --> 00:14:09,340 "cannot know what is meant by the pleasure of life." 220 00:14:09,340 --> 00:14:12,940 Here in Fontainebleau, you can understand what he was getting at. 221 00:14:14,340 --> 00:14:17,820 The French King Louis XVI and his bride, Marie Antoinette, 222 00:14:17,820 --> 00:14:22,860 stayed here between October and November 1786. 223 00:14:22,860 --> 00:14:26,540 Among the lavish festivities laid on, the royal couple attended 224 00:14:26,540 --> 00:14:30,220 a specially-staged ballet here in this beautiful ballroom. 225 00:14:34,500 --> 00:14:37,540 They also had a chance to examine some new building work, 226 00:14:37,540 --> 00:14:41,940 including this room, a gift from the King to his Queen. 227 00:14:44,140 --> 00:14:48,060 This exquisite room, with its own en-suite bathroom, 228 00:14:48,060 --> 00:14:50,740 was Marie Antoinette's private retreat. 229 00:14:50,740 --> 00:14:55,420 It's all set in silver, which you can see on the wall coverings there, 230 00:14:55,420 --> 00:14:58,260 and there's more silver in these two pieces - 231 00:14:58,260 --> 00:15:01,100 which are both original, they were here. 232 00:15:01,100 --> 00:15:05,100 This roll-top desk and this hopper table. 233 00:15:05,100 --> 00:15:07,580 And it's silver, and it's mother-of-pearl, 234 00:15:07,580 --> 00:15:10,700 and there's brass and there's bronze and there's boxwood. 235 00:15:10,700 --> 00:15:12,860 I mean, they are quite beautiful. 236 00:15:18,060 --> 00:15:21,820 On her first visit to Paris, the 14-year-old Austrian princess 237 00:15:21,820 --> 00:15:25,580 was greeted like some sort of rock star or celebrity. 238 00:15:25,580 --> 00:15:29,140 Tens of thousands of people turned out to see her 239 00:15:29,140 --> 00:15:32,940 and 30 of them were trampled to death in the crush. 240 00:15:32,940 --> 00:15:38,660 But by 1789, stories of this sort of luxurious excess 241 00:15:38,660 --> 00:15:41,500 had turned public opinion against her. 242 00:15:43,900 --> 00:15:45,820 ANGRY SHOUTS 243 00:15:49,900 --> 00:15:52,980 The queen's lavish lifestyle did not go down well with a population 244 00:15:52,980 --> 00:15:56,100 struggling with years of bad harvests, 245 00:15:56,100 --> 00:15:57,540 high taxes and corruption. 246 00:15:59,020 --> 00:16:04,020 Resentment against the aristocracy and the clergy grew. 247 00:16:04,020 --> 00:16:07,700 And with it came a hunger for change, for freedom. 248 00:16:11,340 --> 00:16:16,980 In the long hot summer of 1789, the discontent reached breaking point 249 00:16:16,980 --> 00:16:21,060 and Paris was consumed by chaos, riots and looting. 250 00:16:21,060 --> 00:16:25,180 Then on the 14th of July, a mob stormed the Bastille, 251 00:16:25,180 --> 00:16:28,420 a fortress and prison that stood as a symbol of royal power. 252 00:16:30,060 --> 00:16:35,540 Paris was now in rebel hands. Fontainebleau Palace was plundered. 253 00:16:35,540 --> 00:16:37,740 The French revolution had begun. 254 00:16:42,020 --> 00:16:46,700 This is Le Cafe Procope, Paris' oldest cafe, and supposedly 255 00:16:46,700 --> 00:16:51,940 the place where Voltaire drank over 40 cups of coffee a day. 256 00:16:51,940 --> 00:16:55,380 It's also the place where the leaders of the French Revolution 257 00:16:55,380 --> 00:17:00,460 met regularly - Danton, Robespierre and Marat sat here 258 00:17:00,460 --> 00:17:03,020 plotting the events that would etch themselves 259 00:17:03,020 --> 00:17:05,180 in the imagination of a generation. 260 00:17:05,180 --> 00:17:07,780 Across the continent, those inspired 261 00:17:07,780 --> 00:17:11,060 included Europe's leading thinkers and artists - 262 00:17:11,060 --> 00:17:13,740 Shelley, Coleridge, Goethe, Schiller. 263 00:17:13,740 --> 00:17:15,740 And of course, Beethoven. 264 00:17:19,300 --> 00:17:21,460 The English poet Wordsworth wrote, 265 00:17:21,460 --> 00:17:23,940 "Bliss was it in that dawn to be alive 266 00:17:23,940 --> 00:17:26,300 "but to be young was very heaven." 267 00:17:26,300 --> 00:17:28,740 Beethoven was just 19. 268 00:17:30,380 --> 00:17:33,300 The old feudal order - the Ancien Regime - 269 00:17:33,300 --> 00:17:36,700 was to be abolished, and its privileges, hierarchies, 270 00:17:36,700 --> 00:17:40,540 laws, courts and taxes would all be swept away. 271 00:17:40,540 --> 00:17:44,780 On August 26th, 1789, the National Assembly, 272 00:17:44,780 --> 00:17:47,260 based in this building here, 273 00:17:47,260 --> 00:17:52,100 issued a guiding founding manifesto for how it would work. 274 00:17:52,100 --> 00:17:56,380 It was called the Declaration of the Rights of Man and the Citizen. 275 00:17:58,260 --> 00:18:01,020 In England, in Germany, and right across Europe, 276 00:18:01,020 --> 00:18:04,460 there were many, including Beethoven, who hoped that this 277 00:18:04,460 --> 00:18:08,780 might be the start of a new era, this might be year zero, 278 00:18:08,780 --> 00:18:12,500 where the Enlightenment ideal of a system of governance based 279 00:18:12,500 --> 00:18:18,260 on freedom, equality and common good would finally become a reality. 280 00:18:23,060 --> 00:18:26,060 It's generally accepted that Beethoven believed 281 00:18:26,060 --> 00:18:29,900 in the ideals of the revolution during these heady early days. 282 00:18:29,900 --> 00:18:33,140 But what's the evidence that those ideals later found their way 283 00:18:33,140 --> 00:18:36,180 into the Fifth Symphony's first four notes? 284 00:18:37,820 --> 00:18:41,420 I think it's a clandestine, subversive way 285 00:18:41,420 --> 00:18:45,740 of articulating immensely strongly-held beliefs 286 00:18:45,740 --> 00:18:50,020 and the fact is that there is this French Revolutionary Hymn 287 00:18:50,020 --> 00:18:54,900 by Cherubini, the Hymne du Pantheon, which has a sort of rabble rousing 288 00:18:54,900 --> 00:19:00,580 little chorus - "Nous jurons tous, le fer en main" - we all swear, 289 00:19:00,580 --> 00:19:03,500 sword in hand - "De mourir pour la Republique" - 290 00:19:03,500 --> 00:19:05,620 to die for the Republic - 291 00:19:05,620 --> 00:19:08,500 "et pour les droits du genre humain" - and for the rights of man. 292 00:19:08,500 --> 00:19:11,940 In rehearsals, John Eliot and his orchestra 293 00:19:11,940 --> 00:19:13,660 performed this chorus for us. 294 00:19:13,660 --> 00:19:16,620 # Nous jurons tous 295 00:19:16,620 --> 00:19:20,260 # Nous jurons tous le fer en main. # 296 00:19:20,260 --> 00:19:23,940 OK, slowly. One and two and one... 297 00:19:23,940 --> 00:19:26,300 # Nous jurons tous le fer en main 298 00:19:26,300 --> 00:19:29,860 # Nous jurons tous le fer en main... # 299 00:19:29,860 --> 00:19:33,860 John Eliot sees a similarity to Beethoven's opening notes. 300 00:19:33,860 --> 00:19:38,540 MUSIC PLAYS: Symphony No. 5 by Beethoven 301 00:19:42,140 --> 00:19:43,860 Sounds familiar, doesn't it? 302 00:19:43,860 --> 00:19:47,740 It's not just simply against fate or death or disaster, 303 00:19:47,740 --> 00:19:53,380 it's exuberant, an enormous feeling of, "Yeah, we can do it. 304 00:19:53,380 --> 00:19:56,020 "It's within human capacity to do it." 305 00:19:56,020 --> 00:19:58,900 Where did you get the idea originally 306 00:19:58,900 --> 00:20:00,900 that this is what he was up to? 307 00:20:00,900 --> 00:20:03,980 It's not in the least bit original. I'm afraid I read it 308 00:20:03,980 --> 00:20:06,700 when I was a student in Paris in the late '60s 309 00:20:06,700 --> 00:20:11,220 and it was a German musicologist Arnold Schmitz who had 310 00:20:11,220 --> 00:20:15,540 suggested there might be a rapport between or a link between his views 311 00:20:15,540 --> 00:20:19,340 and the French revolutionary hymns which were in circulation. 312 00:20:19,340 --> 00:20:21,780 And so I went off to the Bibliotheque nationale 313 00:20:21,780 --> 00:20:25,860 and did a bit of sleuthing there and sure enough, the music kind of fits 314 00:20:25,860 --> 00:20:29,620 the themes that Beethoven introduces in the first movement in the famous 315 00:20:29,620 --> 00:20:35,260 "ba-ba-ba-baam" which goes, "Nous jurons tous, le fer en main," which 316 00:20:35,260 --> 00:20:40,180 gives you a sort of clue to the type of rhetoric and the tempo, actually. 317 00:20:40,180 --> 00:20:46,060 MUSIC PLAYS: Symphony No. 5 by Beethoven 318 00:20:46,060 --> 00:20:49,220 Luigi Cherubini, an Italian composer who supported the 319 00:20:49,220 --> 00:20:53,300 revolution and settled in France, wrote his hymn in honour of 320 00:20:53,300 --> 00:20:56,540 this building in the heart of Paris - the Pantheon. 321 00:20:59,580 --> 00:21:03,460 Its history is steeped in the ideal of fraternite - brotherhood - 322 00:21:03,460 --> 00:21:07,420 that John Eliot believes drives the Fifth Symphony's first movement. 323 00:21:11,980 --> 00:21:14,060 The Pantheon was built as a church. 324 00:21:14,060 --> 00:21:18,700 But, in 1791, was transformed into an altar of liberty 325 00:21:18,700 --> 00:21:21,540 and a secular shrine for great men. 326 00:21:22,660 --> 00:21:25,740 In the crypt below are buried two French philosophers 327 00:21:25,740 --> 00:21:27,620 who inspired the revolution. 328 00:21:27,620 --> 00:21:31,180 Here's the man known as Voltaire. 329 00:21:31,180 --> 00:21:34,100 And just across the way, Jean Jacques Rousseau. 330 00:21:36,580 --> 00:21:39,660 It's the perfect place to find out more about 331 00:21:39,660 --> 00:21:43,100 the French revolutionary music that Beethoven may have drawn on. 332 00:21:44,260 --> 00:21:47,340 There were many hymns written for the revolution. 333 00:21:47,340 --> 00:21:52,140 So the one by Cherubini is particular in that it was 334 00:21:52,140 --> 00:21:57,740 especially grand and it called for a huge orchestra - 335 00:21:57,740 --> 00:22:01,020 77 players, which was very big at the time. 336 00:22:01,020 --> 00:22:04,260 Would Beethoven have known Cherubini's work? 337 00:22:04,260 --> 00:22:08,260 Beethoven certainly knew Cherubini's works because they were 338 00:22:08,260 --> 00:22:12,860 published and they were there for everyone to read and play from. 339 00:22:12,860 --> 00:22:17,180 He would also have known him because Beethoven was in contact with French 340 00:22:17,180 --> 00:22:22,260 musicians like Kreutzer, who gave his name to the Kreutzer Sonata. 341 00:22:22,260 --> 00:22:27,740 So I'm sure that these musicians didn't only make music together 342 00:22:27,740 --> 00:22:30,980 but they must have talked and read music and discussed it. 343 00:22:30,980 --> 00:22:36,260 There's a very touching anecdote about French soldiers 344 00:22:36,260 --> 00:22:39,940 visiting Beethoven and making music with him. 345 00:22:39,940 --> 00:22:44,420 So if I could go back in time, 346 00:22:44,420 --> 00:22:46,900 this is one of the things I'd like to witness. 347 00:22:46,900 --> 00:22:51,100 And what do you think the appeal to Beethoven was of this music? 348 00:22:51,100 --> 00:22:57,020 There is the elan. There is the energy, as you say, 349 00:22:57,020 --> 00:23:03,540 and "energie" was one of the key words of philosophy at the time. 350 00:23:03,540 --> 00:23:08,780 The revolution was a time of energy after 351 00:23:08,780 --> 00:23:11,060 the decadence of the Ancien Regime. 352 00:23:11,060 --> 00:23:16,900 Music was public by definition in these occasions 353 00:23:16,900 --> 00:23:19,980 and it served the function of creating a sense of collective 354 00:23:19,980 --> 00:23:22,380 feeling around the revolution. 355 00:23:25,340 --> 00:23:27,900 So it seems likely that Beethoven did know 356 00:23:27,900 --> 00:23:31,180 about this new, radical form of music, a public art 357 00:23:31,180 --> 00:23:34,140 that could express powerful political messages. 358 00:23:34,140 --> 00:23:36,620 And if John Eliot's theory is correct, 359 00:23:36,620 --> 00:23:40,300 that was exactly the effect that Beethoven was after. 360 00:23:40,300 --> 00:23:43,740 Rouget de Lille who composed La Marseillaise, 361 00:23:43,740 --> 00:23:47,380 he was an officer and not a professional musician. 362 00:23:47,380 --> 00:23:51,020 There's a famous painting showing Rouget de Lille 363 00:23:51,020 --> 00:23:54,500 declaiming his Marseillaise when he first had the idea. 364 00:23:54,500 --> 00:23:58,980 But then it became a kind of national anthem. 365 00:23:58,980 --> 00:24:05,460 MUSIC PLAYS: La Marseillaise by Rouget de Lille 366 00:24:07,100 --> 00:24:11,540 But he hit on this fantastic tune, 367 00:24:11,540 --> 00:24:17,100 which is characterised by its elan, 368 00:24:17,100 --> 00:24:19,060 the way it goes for the high notes. 369 00:24:19,060 --> 00:24:21,900 # Allons enfants de la Patrie. # 370 00:24:21,900 --> 00:24:25,540 And although nobody can sing it properly 371 00:24:25,540 --> 00:24:28,020 because the note is a bit too high. 372 00:24:28,020 --> 00:24:30,260 It's too high, yeah, and then it goes very low again - 373 00:24:30,260 --> 00:24:32,740 # Mugir ces feroces soldats. # 374 00:24:32,740 --> 00:24:35,780 Especially on football fields it's rather painful. 375 00:24:39,060 --> 00:24:42,020 It's precisely this "energie", 376 00:24:42,020 --> 00:24:45,300 a kind of musical call to arms, that John Eliot tries to 377 00:24:45,300 --> 00:24:50,540 capture and communicate in his own performance of Beethoven's Fifth. 378 00:24:50,540 --> 00:24:53,380 Schmitz' theory, which I profoundly believe in 379 00:24:53,380 --> 00:24:57,900 and I feel it gives tremendous edge in the performance, it's not 380 00:24:57,900 --> 00:25:02,940 provable in absolute terms. It's a way in 381 00:25:02,940 --> 00:25:06,300 and I think it's a good corrective or it's a helpful corrective 382 00:25:06,300 --> 00:25:11,700 to the rather wishy-washy, you know, fate and all the rest of it. 383 00:25:11,700 --> 00:25:18,340 MUSIC PLAYS: Symphony No. 5 by Beethoven 384 00:25:33,460 --> 00:25:37,060 Beethoven himself was far from a wishy-washy character. 385 00:25:37,060 --> 00:25:40,860 He was a notoriously tough and turbulent personality. 386 00:25:40,860 --> 00:25:44,220 But if he was also a radical who supported French revolutionary 387 00:25:44,220 --> 00:25:47,220 ideals, where did all that come from? 388 00:25:47,220 --> 00:25:50,900 Perhaps the answer lies in the composer's early life in Germany. 389 00:25:52,100 --> 00:25:55,820 Never an easy man, Beethoven, and this is the archetypal 390 00:25:55,820 --> 00:26:01,140 portrayal of him - intense, furious, brooding, heaven-storming. 391 00:26:01,140 --> 00:26:02,940 And this extraordinary, 392 00:26:02,940 --> 00:26:08,340 contrary personality was shaped here in Bonn during an unhappy childhood 393 00:26:08,340 --> 00:26:13,420 and a troubled youth, which made its mark on him as man and as artist. 394 00:26:19,500 --> 00:26:21,700 Beethoven was born in 1770, 395 00:26:21,700 --> 00:26:26,380 and grew up here at what's now called the Beethoven Haus. 396 00:26:26,380 --> 00:26:30,020 The infant Beethoven joined a musical family 397 00:26:30,020 --> 00:26:32,100 in a very musical city. 398 00:26:32,100 --> 00:26:34,740 His beloved grandfather was Kapellmeister, 399 00:26:34,740 --> 00:26:36,940 resident composer at Bonn's court. 400 00:26:38,020 --> 00:26:41,260 But he died when the boy was only three. 401 00:26:41,260 --> 00:26:44,100 So, how happy a home was the Beethoven Haus? 402 00:26:45,900 --> 00:26:47,780 This is it, is it? 403 00:26:47,780 --> 00:26:50,820 Yeah. We believe this is the birth room, 404 00:26:50,820 --> 00:26:55,700 but in fact we are sure this is the bedroom of the parents. 405 00:26:55,700 --> 00:27:02,940 Right. His father has been not so gifted as his grandfather. 406 00:27:02,940 --> 00:27:05,460 This has perhaps been a problem. 407 00:27:05,460 --> 00:27:08,260 If you have a great father and a great son, 408 00:27:08,260 --> 00:27:10,700 being in the middle of it's not very easy. 409 00:27:10,700 --> 00:27:14,500 He had some problems with alcohol. 410 00:27:14,500 --> 00:27:17,020 You would say Beethoven had a complex relationship 411 00:27:17,020 --> 00:27:18,340 with his father? 412 00:27:18,340 --> 00:27:21,460 Yes, it is certainly true. It's not a normal family. 413 00:27:21,460 --> 00:27:25,500 Beethoven's father had to train him on music, on keyboard, 414 00:27:25,500 --> 00:27:31,460 on violin and Beethoven had to learn this, 415 00:27:31,460 --> 00:27:35,580 and the method of the time is punishment... 416 00:27:35,580 --> 00:27:37,100 Involved hitting him? 417 00:27:37,100 --> 00:27:39,500 Yeah. For all children, not only for Beethoven. 418 00:27:39,500 --> 00:27:43,220 Beethoven as a child, he doesn't seem to have been happy. 419 00:27:43,220 --> 00:27:47,660 He played with his brothers. He played with other children, 420 00:27:47,660 --> 00:27:49,140 but not very much. 421 00:27:49,140 --> 00:27:52,980 He had to practise very much and he was very shy 422 00:27:52,980 --> 00:27:55,780 because he didn't go to school a very long time 423 00:27:55,780 --> 00:27:59,260 so he was very unsure of himself. 424 00:28:02,820 --> 00:28:04,940 When Beethoven was ten, 425 00:28:04,940 --> 00:28:08,420 his father took him out of school to concentrate on music. 426 00:28:08,420 --> 00:28:12,620 He hired a teacher, Christian Gottlob Neefe, who some believe 427 00:28:12,620 --> 00:28:16,740 influenced not only Beethoven's music, but his political ideas. 428 00:28:19,220 --> 00:28:22,820 This is Bonn's Palace Chapel, the rather grand venue 429 00:28:22,820 --> 00:28:27,500 where Neefe, who was court organist, taught the young Ludwig to play. 430 00:28:29,900 --> 00:28:33,300 Beethoven played the viola, the piano and the organ, 431 00:28:33,300 --> 00:28:38,700 all brilliantly, but he wasn't an infant prodigy as a composer. 432 00:28:38,700 --> 00:28:41,980 He wasn't like the young Mozart, who by the age of ten 433 00:28:41,980 --> 00:28:44,540 had knocked out a series of symphonies 434 00:28:44,540 --> 00:28:46,740 and concertos and even an opera. 435 00:28:46,740 --> 00:28:49,940 No, this was a boy who needed nurturing. 436 00:28:49,940 --> 00:28:52,020 And Neefe was the man for the job. 437 00:28:52,020 --> 00:28:54,140 He'd had problems with his own parents, 438 00:28:54,140 --> 00:28:57,940 and he helped give the young boy a voice of his own, 439 00:28:57,940 --> 00:29:00,060 both as a player and as a composer, 440 00:29:00,060 --> 00:29:02,340 away from the influence of his father. 441 00:29:03,980 --> 00:29:07,820 And when at the age of 12 or 13, the boy said to his teacher, 442 00:29:07,820 --> 00:29:10,940 "Look, I actually want to write some piano sonatas," 443 00:29:10,940 --> 00:29:14,100 being a composer himself, he said, "Go for it," 444 00:29:14,100 --> 00:29:16,860 and Beethoven did and we have, at the age of 13, 445 00:29:16,860 --> 00:29:19,500 his first three piano sonatas, absolutely incredible. 446 00:29:19,500 --> 00:29:23,380 Neefe occasionally let Ludwig stand in for him 447 00:29:23,380 --> 00:29:28,660 as court organist, playing here for Bonn's ruler, the elector. 448 00:29:28,660 --> 00:29:31,340 Neefe introduced him to the works of JS Bach, 449 00:29:31,340 --> 00:29:35,340 who at the time was considered difficult, or was just unknown. 450 00:29:35,340 --> 00:29:39,420 And it wasn't only unorthodox music that interested Neefe. 451 00:29:39,420 --> 00:29:43,060 He was a member of the Freemasons, of the Illuminati, 452 00:29:43,060 --> 00:29:47,540 of something called the Reading Group, which were slightly secretive 453 00:29:47,540 --> 00:29:51,580 groups of intelligent young men who were playing with ideas that 454 00:29:51,580 --> 00:29:56,260 would make the owners of these sorts of palaces distinctly uncomfortable. 455 00:29:58,540 --> 00:30:04,020 At the time the boy Ludwig was studying music with Neefe, 456 00:30:04,020 --> 00:30:09,060 the enlightenment was sweeping Europe in all branches of the arts. 457 00:30:09,060 --> 00:30:14,780 Literature, the theatre, music, philosophy and, for the first time, 458 00:30:14,780 --> 00:30:19,660 the theory of the divine right of the monarchy was being questioned. 459 00:30:19,660 --> 00:30:22,860 "Hang on a minute, these people don't have a divine right 460 00:30:22,860 --> 00:30:25,260 "to be ruling over us." 461 00:30:25,260 --> 00:30:27,740 And Neefe, a born revolutionary at heart, 462 00:30:27,740 --> 00:30:31,980 he's bound to have just chatted to Ludwig and as a 12-year-old boy, 463 00:30:31,980 --> 00:30:34,060 you're going to listen impressed, aren't you? 464 00:30:34,060 --> 00:30:37,700 So I think Neefe was more than just a teacher for the young Ludwig - 465 00:30:37,700 --> 00:30:39,860 he was a kind of guru. 466 00:30:39,860 --> 00:30:43,180 This guru had no time for the Catholic Church, 467 00:30:43,180 --> 00:30:46,940 but he was religious and also had faith that mankind 468 00:30:46,940 --> 00:30:49,700 could create a better society. 469 00:30:49,700 --> 00:30:52,540 It's possible to detect the influence of these views 470 00:30:52,540 --> 00:30:56,180 in the second movement of his pupil's Fifth Symphony. 471 00:30:56,180 --> 00:30:58,900 THEY PLAY SECOND MOVEMENT 472 00:31:17,980 --> 00:31:23,180 It's very gentle and lissom and in the other movements, 473 00:31:23,180 --> 00:31:26,860 there's often incredible beauty and a softness. 474 00:31:40,060 --> 00:31:43,780 The other thing that is so new with Beethoven 475 00:31:43,780 --> 00:31:49,020 and so sort of enticing about the Fifth Symphony 476 00:31:49,020 --> 00:31:53,620 is the extraordinary kind of humanity of the man, 477 00:31:53,620 --> 00:31:55,700 the humanity of his breadth of vision. 478 00:32:05,860 --> 00:32:09,340 We don't know a lot about Beethoven's religious views. 479 00:32:09,340 --> 00:32:15,620 One senses that he had religious views 480 00:32:15,620 --> 00:32:18,860 that were optimistic. 481 00:32:28,620 --> 00:32:33,860 And you get a kind of foretaste of that in this second movement 482 00:32:33,860 --> 00:32:36,900 of the Fifth Symphony that it feels like a prayer. 483 00:32:43,700 --> 00:32:48,580 In contrast to the struggle and the strife of the first movement 484 00:32:48,580 --> 00:32:52,380 that Beethoven is suggesting that in humanity, 485 00:32:52,380 --> 00:32:56,140 there is a capacity to perfect itself. 486 00:33:01,540 --> 00:33:05,780 So that it's a prayer in that sense for a better soul, 487 00:33:05,780 --> 00:33:06,980 a better human being. 488 00:33:13,100 --> 00:33:16,820 In his mission to express the real meaning of the Fifth Symphony, 489 00:33:16,820 --> 00:33:19,980 John Eliot and his orchestra insist on using instruments 490 00:33:19,980 --> 00:33:22,420 from Beethoven's time. 491 00:33:22,420 --> 00:33:25,980 They were in transition between baroque and modern design, 492 00:33:25,980 --> 00:33:28,700 and the musical experience is very different, 493 00:33:28,700 --> 00:33:30,580 for the audience and the players. 494 00:33:32,380 --> 00:33:36,700 I mean, of course one can play this music on a modern set-up, 495 00:33:36,700 --> 00:33:41,300 but it produces a different type of ethos, doesn't it? 496 00:33:41,300 --> 00:33:44,940 Pete, can you show us? It's a different sound. 497 00:33:44,940 --> 00:33:48,660 Yes, this is a lovely old Italian violin with all gut strings on, 498 00:33:48,660 --> 00:33:54,620 including an original type of G-string and it's sort of... 499 00:34:04,300 --> 00:34:09,540 There is a definite purity about that, which I find very attractive. 500 00:34:09,540 --> 00:34:12,180 So everybody in the orchestra has these strings 501 00:34:12,180 --> 00:34:16,220 and it changes the string sound tremendously, I think. 502 00:34:16,220 --> 00:34:18,860 It's more layered, isn't it? You get more different textures. 503 00:34:18,860 --> 00:34:21,740 It's a different feel and a different sort of sensitivity 504 00:34:21,740 --> 00:34:23,780 that's required. I have got here... 505 00:34:26,020 --> 00:34:27,460 ..exactly the same maker, 506 00:34:27,460 --> 00:34:30,060 but this one has got modern strings on. 507 00:34:30,060 --> 00:34:32,940 They're sort of nylon, metal. 508 00:34:42,540 --> 00:34:44,580 It's a completely different type of sound, 509 00:34:44,580 --> 00:34:46,340 you have to play it in a different way. 510 00:34:46,340 --> 00:34:48,780 It's more powerful, it's more fruity, 511 00:34:48,780 --> 00:34:52,820 it's got more sheer density, hasn't it? 512 00:34:52,820 --> 00:34:53,940 But that one... 513 00:34:55,340 --> 00:34:57,300 ..just go back to that, cos that has... 514 00:34:57,300 --> 00:34:58,780 It's got a purer sort of... 515 00:35:18,420 --> 00:35:26,340 The result is that you get a much more multi-layered strata of sounds, 516 00:35:26,340 --> 00:35:28,780 not all kind of curdling and amalgamating 517 00:35:28,780 --> 00:35:30,340 in the way that they do, 518 00:35:30,340 --> 00:35:33,020 or they tend to do in a modern symphony orchestra. 519 00:35:35,180 --> 00:35:36,580 That's the good news, 520 00:35:36,580 --> 00:35:39,740 but playing on these instruments has its challenges too. 521 00:35:43,180 --> 00:35:44,820 And a thing like this, 522 00:35:44,820 --> 00:35:48,260 which hasn't altered much in structure or in shape 523 00:35:48,260 --> 00:35:53,180 since Monteverdi's day and is only held together, what...? 524 00:35:53,180 --> 00:35:56,500 By a block of wood and some cord holding the thing together. 525 00:35:56,500 --> 00:35:58,620 There is no soldered bits or anything like that. 526 00:35:58,620 --> 00:36:00,260 Not like a modern set-up. 527 00:36:00,260 --> 00:36:02,700 It feels like it is going to come to pieces in your hands. 528 00:36:07,780 --> 00:36:09,620 And the challenges are immense 529 00:36:09,620 --> 00:36:11,540 because these instruments of Beethoven's 530 00:36:11,540 --> 00:36:17,140 are hugely fragile and compromised. 531 00:36:17,140 --> 00:36:20,980 If you push them too hard, they splinter, they crack, they squawk. 532 00:36:27,340 --> 00:36:30,260 With these instruments, because of their fragility 533 00:36:30,260 --> 00:36:34,780 and their technical fallibility, you have to push them to the nth degree. 534 00:36:45,260 --> 00:36:49,220 I had a conversation with a friend of mine who runs a Formula One team 535 00:36:49,220 --> 00:36:52,660 and he was saying that his ultimate Formula One car, 536 00:36:52,660 --> 00:36:55,900 the moment it crosses that finish line, 537 00:36:55,900 --> 00:36:57,700 it would fall to pieces. 538 00:36:57,700 --> 00:37:01,300 You know, it couldn't go another metre and when we play this music 539 00:37:01,300 --> 00:37:03,740 on these instruments, I feel we are the same. 540 00:37:17,820 --> 00:37:20,380 I mean, this is... 541 00:37:20,380 --> 00:37:23,740 This is indomitable, relentless, 542 00:37:23,740 --> 00:37:26,580 unreasonable music and Beethoven seems to me 543 00:37:26,580 --> 00:37:28,180 a very unreasonable man 544 00:37:28,180 --> 00:37:31,260 who makes unreasonable demands of these instruments 545 00:37:31,260 --> 00:37:33,500 and we couldn't give it any more on these. 546 00:37:59,020 --> 00:38:02,140 This unreasonable, rebellious side developed 547 00:38:02,140 --> 00:38:05,780 when Beethoven enrolled at Bonn University in 1789. 548 00:38:08,260 --> 00:38:10,860 The French Revolution took place that very year 549 00:38:10,860 --> 00:38:14,420 and the young Beethoven immersed himself in the radical ideas 550 00:38:14,420 --> 00:38:16,460 that swept through the university. 551 00:38:18,020 --> 00:38:20,220 Like students before and since, 552 00:38:20,220 --> 00:38:22,820 Beethoven spent time in the town's taverns, 553 00:38:22,820 --> 00:38:26,620 where his fellows debated philosophy and literature. 554 00:38:26,620 --> 00:38:29,100 And, of course, tried to seduce young women. 555 00:38:31,780 --> 00:38:36,140 This tavern's claim to fame is that it was here that the young Beethoven 556 00:38:36,140 --> 00:38:39,540 danced with his first love, Barbe Koch. 557 00:38:39,540 --> 00:38:43,260 It's a charming image, but from what we know about Beethoven, 558 00:38:43,260 --> 00:38:47,820 not terribly likely, given that he was notoriously badly coordinated 559 00:38:47,820 --> 00:38:51,140 and socially awkward, particularly around women. 560 00:38:51,140 --> 00:38:54,540 Light-hearted flirtation was not really his thing, 561 00:38:54,540 --> 00:38:56,780 more unrequited anguish. 562 00:38:56,780 --> 00:38:59,500 But his personality perfectly suited 563 00:38:59,500 --> 00:39:02,260 the prevailing arts movement of the time, 564 00:39:02,260 --> 00:39:06,340 Sturm und Drang, Storm and Strife. 565 00:39:07,900 --> 00:39:09,940 You couldn't get more Sturm and Drang 566 00:39:09,940 --> 00:39:12,660 than the German playwright Friedrich Schiller 567 00:39:12,660 --> 00:39:15,460 and he would have a lasting influence on Beethoven 568 00:39:15,460 --> 00:39:17,460 and his Fifth Symphony. 569 00:39:17,460 --> 00:39:18,540 Danke schoen. 570 00:39:19,820 --> 00:39:23,180 Beethoven went to see a production of Schiller's The Robbers 571 00:39:23,180 --> 00:39:24,700 here in Bonn. 572 00:39:24,700 --> 00:39:29,900 This was an epic melodrama which featured a hero who was a student, 573 00:39:29,900 --> 00:39:33,940 a revolutionary who decided to rebel against what he saw as 574 00:39:33,940 --> 00:39:39,260 the hypocrisy of class and religion and economic inequality in Germany. 575 00:39:39,260 --> 00:39:43,420 You can imagine Beethoven was a fan, but it was more than that. 576 00:39:43,420 --> 00:39:48,100 When the play premiered at Mannheim in 1782, an eyewitness wrote, 577 00:39:48,100 --> 00:39:51,620 "The theatre was like a madhouse with people rolling their eyes 578 00:39:51,620 --> 00:39:55,380 "and clenching their fists and outcries from the audience. 579 00:39:55,380 --> 00:39:58,580 "Strangers fell with sobs into each other's arms, 580 00:39:58,580 --> 00:40:01,980 "women became unconscious and had to leave the theatre. 581 00:40:01,980 --> 00:40:05,460 "It was a general uproar, a chaos." 582 00:40:05,460 --> 00:40:09,300 That was the effect that real art could have on an audience. 583 00:40:13,180 --> 00:40:15,260 This is not entertainment for people, 584 00:40:15,260 --> 00:40:19,660 this is a form of experience, of drama, 585 00:40:19,660 --> 00:40:24,740 of perhaps, at that time, almost unparalleled power and strength. 586 00:40:24,740 --> 00:40:27,780 I think that gives Beethoven a vision of what an artist 587 00:40:27,780 --> 00:40:29,420 can do with an audience. 588 00:40:30,420 --> 00:40:34,100 I can't prove it, but the relationship of how audiences felt 589 00:40:34,100 --> 00:40:39,940 about Schiller's The Robbers in about 1780 or 1790 or so 590 00:40:39,940 --> 00:40:44,020 and Beethoven's Fifth Symphony is unmistakable. 591 00:40:44,020 --> 00:40:47,100 Beethoven remained less lucky in love than music, 592 00:40:47,100 --> 00:40:50,540 but he never stopped believing in the possibility of romance. 593 00:40:51,940 --> 00:40:57,260 Beethoven's history with women is not a hugely successful story. 594 00:40:57,260 --> 00:41:00,700 We know for sure that he proposed marriage three times 595 00:41:00,700 --> 00:41:04,980 to three different women. We know he was turned down each time. 596 00:41:04,980 --> 00:41:09,860 Some experts believe Beethoven may have died a reluctant virgin 597 00:41:09,860 --> 00:41:13,780 and it's very possible that he channelled his unrequited passion 598 00:41:13,780 --> 00:41:17,660 into his music, or into his politics, or perhaps both. 599 00:41:19,740 --> 00:41:22,740 Until the revolution, Beethoven's own compositions 600 00:41:22,740 --> 00:41:24,700 had been rather conservative, 601 00:41:24,700 --> 00:41:27,300 but after it, he began to take more risks, 602 00:41:27,300 --> 00:41:29,700 writing more challenging works. 603 00:41:29,700 --> 00:41:32,180 Some of them were overtly political 604 00:41:32,180 --> 00:41:36,220 and one of these feeds directly into the Fifth Symphony. 605 00:41:36,220 --> 00:41:42,140 # Wer, wer ist ein freier Mann...? # 606 00:41:42,140 --> 00:41:48,740 In 1792, Beethoven set The Free Man, a poem by Gottlieb Konrad Pfeffel, 607 00:41:48,740 --> 00:41:49,700 to music. 608 00:41:51,420 --> 00:41:54,940 # Wer ist ein freier Mann? 609 00:41:54,940 --> 00:41:57,660 # Ein freier, freier Mann? # 610 00:41:58,780 --> 00:42:00,620 This is the first published edition 611 00:42:00,620 --> 00:42:04,460 of the score of some early Beethoven compositions, 612 00:42:04,460 --> 00:42:07,700 including Der Freie Mann, 613 00:42:07,700 --> 00:42:11,380 a definition of what makes a free man 614 00:42:11,380 --> 00:42:15,220 and, really, it's a description of Beethoven himself. 615 00:42:15,220 --> 00:42:19,620 The words go like this: "Wer ist ein freier Mann?" - 616 00:42:19,620 --> 00:42:21,740 "Who is a free man? 617 00:42:21,740 --> 00:42:28,060 "One who, enclosed within himself, can set at naught the venal favour 618 00:42:28,060 --> 00:42:33,340 "of great and small alike - he is a free man." 619 00:42:33,340 --> 00:42:34,940 It's pretty heady stuff, 620 00:42:34,940 --> 00:42:39,020 but this wasn't just some youthful folly on Beethoven's part. 621 00:42:39,020 --> 00:42:43,460 The opening bars of Der Freie Mann are identical 622 00:42:43,460 --> 00:42:46,700 to the opening of the fourth movement of the Fifth Symphony, 623 00:42:46,700 --> 00:42:49,020 also set in C major. 624 00:42:49,020 --> 00:42:53,060 # Wer ist ein freier Mann...? # 625 00:42:53,060 --> 00:42:57,740 Beethoven first introduces this musical motif of freedom achieved 626 00:42:57,740 --> 00:43:00,540 in the second movement of his Fifth Symphony. 627 00:43:00,540 --> 00:43:02,540 # Ein freier, freier Mann. # 628 00:43:08,700 --> 00:43:12,140 Der Freie Mann dates from many years earlier 629 00:43:12,140 --> 00:43:16,820 and surely prefigures the Fifth 630 00:43:16,820 --> 00:43:22,020 in a certain, at least embryonic, but nevertheless significant way. 631 00:43:22,020 --> 00:43:22,900 Already here... 632 00:43:27,780 --> 00:43:33,620 ..is the rising triadic idea which has some parallel 633 00:43:33,620 --> 00:43:37,860 already in that early song The Free Man. 634 00:43:46,340 --> 00:43:49,060 THEY PLAY SECOND MOVEMENT 635 00:44:07,780 --> 00:44:10,620 Even though he's hinting at the C Major of the triumph 636 00:44:10,620 --> 00:44:13,660 that's going to eventually come in the last movement, 637 00:44:13,660 --> 00:44:19,260 the eclat triomphal to which we're all moving towards, 638 00:44:19,260 --> 00:44:23,820 it's a foretaste and yet it's aborted. 639 00:44:30,060 --> 00:44:34,180 No sooner have they arrived at that chord than it disappears, 640 00:44:34,180 --> 00:44:37,420 it's sort of like a puff of smoke, it's gone into the ether. 641 00:44:48,180 --> 00:44:51,340 So one could say that the goal of the symphony - freedom - 642 00:44:51,340 --> 00:44:52,940 has not yet been reached. 643 00:44:59,300 --> 00:45:04,020 In 1792, Beethoven left Bonn for good. 644 00:45:04,020 --> 00:45:08,140 The ambitious 22-year-old was keen to make his musical mark, 645 00:45:08,140 --> 00:45:10,940 so he moved to Vienna, the Austrian capital, 646 00:45:10,940 --> 00:45:13,980 where he would write the Fifth Symphony in 1807. 647 00:45:16,020 --> 00:45:18,740 By this time, the revolution that Beethoven supported 648 00:45:18,740 --> 00:45:21,300 was spreading across Europe 649 00:45:21,300 --> 00:45:23,300 and it made his trip a troubled one. 650 00:45:25,540 --> 00:45:28,820 Beethoven was travelling through the middle of a war. 651 00:45:28,820 --> 00:45:31,260 France was trying to export the revolution, 652 00:45:31,260 --> 00:45:33,100 with which he sympathised, 653 00:45:33,100 --> 00:45:36,300 into the country where he wanted to live and work. 654 00:45:38,340 --> 00:45:41,820 French troops, many of them marching to the Marseillaise, 655 00:45:41,820 --> 00:45:44,700 were advancing into Germany and towards Austria, 656 00:45:44,700 --> 00:45:48,580 and defending troops were massing in the Rhineland. 657 00:45:48,580 --> 00:45:53,700 Beethoven records in his diary that he had to tip his driver one thaler 658 00:45:53,700 --> 00:45:56,620 because, "The fellow drove us at the risk of a whipping 659 00:45:56,620 --> 00:45:59,620 "right through the Hessian lines," which were the German troops, 660 00:45:59,620 --> 00:46:01,220 "going like crazy." 661 00:46:02,540 --> 00:46:04,660 There are calmer ways to do the journey. 662 00:46:07,740 --> 00:46:11,060 It would be surprising if Beethoven didn't have mixed feelings 663 00:46:11,060 --> 00:46:14,140 as French troops threatened the city of his childhood 664 00:46:14,140 --> 00:46:17,100 and it was becoming harder for him to support the realities 665 00:46:17,100 --> 00:46:18,580 of the Revolution in France. 666 00:46:20,740 --> 00:46:23,660 Events there were taking a much darker turn. 667 00:46:23,660 --> 00:46:27,900 In 1793, just four years after the fall of the Bastille, 668 00:46:27,900 --> 00:46:29,940 the ruling National Convention declared 669 00:46:29,940 --> 00:46:33,380 that counter-revolutionaries would be executed. 670 00:46:33,380 --> 00:46:36,060 King Louis XVI and his queen, Marie Antoinette, 671 00:46:36,060 --> 00:46:38,900 were arrested and held captive. 672 00:46:38,900 --> 00:46:41,540 And they weren't the only ones. 673 00:46:41,540 --> 00:46:44,620 This grim-looking building is La Conciergerie, 674 00:46:44,620 --> 00:46:47,020 used by the National Convention as a prison. 675 00:46:48,420 --> 00:46:50,020 With no artificial light, 676 00:46:50,020 --> 00:46:54,620 this must have been an even more forbidding and gloomy place. 677 00:46:59,820 --> 00:47:02,660 Enemies of the Revolution were imprisoned here... 678 00:47:05,700 --> 00:47:09,180 ..before being dispatched by a specially invented new machine, 679 00:47:09,180 --> 00:47:11,180 the guillotine. 680 00:47:11,180 --> 00:47:13,100 At the time, the Convention, 681 00:47:13,100 --> 00:47:15,900 who were ruling France in the name of the people, 682 00:47:15,900 --> 00:47:19,740 congratulated itself on this humane form of execution. 683 00:47:21,020 --> 00:47:26,260 On January 21st, 1793, the deposed king himself, Louis XVI, 684 00:47:26,260 --> 00:47:30,900 was executed, publicly, and humanely. 685 00:47:36,180 --> 00:47:40,220 And this is the chapel where his queen, Marie Antoinette, 686 00:47:40,220 --> 00:47:44,380 prayed whilst imprisoned and awaiting her fate. 687 00:47:45,860 --> 00:47:51,620 This is the original floor and this is the exact spot where she knelt. 688 00:47:53,100 --> 00:47:56,300 On October 16th, 1793, 689 00:47:56,300 --> 00:47:59,820 Marie Antoinette was dispatched to the guillotine. 690 00:47:59,820 --> 00:48:05,020 And when the blade descended, the crowd shouted, "Vive La Nation!" 691 00:48:08,020 --> 00:48:10,100 During the two-year Reign of Terror, 692 00:48:10,100 --> 00:48:14,780 more than 2,700 people appeared before the Revolutionary Tribunal 693 00:48:14,780 --> 00:48:17,220 in La Conciergerie's grand chamber. 694 00:48:19,220 --> 00:48:23,300 The condemned prisoners were held in batches in that compound, 695 00:48:23,300 --> 00:48:25,420 behind those gates, 696 00:48:25,420 --> 00:48:29,780 and their relatives were allowed to come in and say a last goodbye. 697 00:48:32,460 --> 00:48:36,060 The Revolution had begun to devour its own children, 698 00:48:36,060 --> 00:48:40,340 and Schiller and the English poets publicly recanted, 699 00:48:40,340 --> 00:48:45,060 and Coleridge even called for the restoration of the Ancien Regime. 700 00:48:45,060 --> 00:48:48,700 Beethoven was as horrified as anyone else by the excesses 701 00:48:48,700 --> 00:48:51,100 thrown up by the French Revolution, 702 00:48:51,100 --> 00:48:55,500 but he didn't lose faith with the ideals and the principals behind it. 703 00:49:02,900 --> 00:49:07,340 Vienna in 1793 was an unlikely setting to write a symphony 704 00:49:07,340 --> 00:49:10,020 supporting the ideals of the French Revolution. 705 00:49:14,020 --> 00:49:18,100 It was the capital of the centuries-old European dynastic power, 706 00:49:18,100 --> 00:49:22,420 the Habsburg Empire, which was a major force in a military coalition 707 00:49:22,420 --> 00:49:24,260 battling the French armies. 708 00:49:28,700 --> 00:49:32,980 Viennese society was under threat, yet the paranoid upper classes 709 00:49:32,980 --> 00:49:35,820 distracted themselves with fun and frivolity. 710 00:49:38,140 --> 00:49:42,300 I suspect Beethoven would have seen plenty to disapprove of here, 711 00:49:42,300 --> 00:49:44,380 but he also had very good reasons 712 00:49:44,380 --> 00:49:46,860 to keep such political views to himself. 713 00:49:53,700 --> 00:49:57,140 In a letter from August 1794, Beethoven wrote, 714 00:49:57,140 --> 00:50:00,220 "I believe that as long as an Austrian can get his brown ale 715 00:50:00,220 --> 00:50:03,220 "and his little sausages, he is not likely to revolt." 716 00:50:05,180 --> 00:50:07,300 But he added ominously, 717 00:50:07,300 --> 00:50:09,700 "People say that the gates leading to the suburbs 718 00:50:09,700 --> 00:50:11,780 "are to be closed at 10pm. 719 00:50:11,780 --> 00:50:15,060 "The soldiers have loaded their muskets with ball. 720 00:50:15,060 --> 00:50:16,860 "You dare not raise your voice here 721 00:50:16,860 --> 00:50:19,300 "or the police will take you into custody." 722 00:50:21,100 --> 00:50:23,540 Austria seemed a bit like a police state. 723 00:50:26,380 --> 00:50:30,860 So, why did the Austrians react so strongly to the events in France? 724 00:50:30,860 --> 00:50:33,100 There was these family connections 725 00:50:33,100 --> 00:50:35,100 between the French and the Austrian monarchy, 726 00:50:35,100 --> 00:50:39,180 Marie Antoinette being an Austrian princess. 727 00:50:39,180 --> 00:50:41,220 Right, so it was coming straight home? 728 00:50:41,220 --> 00:50:43,460 And so, it was really coming straight home 729 00:50:43,460 --> 00:50:46,740 and hitting the Habsburg family. 730 00:50:46,740 --> 00:50:52,620 Did they clamp down on any sort of radical thinking? 731 00:50:52,620 --> 00:50:56,540 The police was reorganised and much more centralised. 732 00:50:56,540 --> 00:51:01,380 The idea was to involve as many people as possible 733 00:51:01,380 --> 00:51:04,180 in spying on as many people as possible. 734 00:51:04,180 --> 00:51:07,700 Do you think Beethoven would have been an obvious suspect? 735 00:51:07,700 --> 00:51:13,620 I think he would have been a kind of an obvious target. 736 00:51:13,620 --> 00:51:18,180 One can easily understand why he himself 737 00:51:18,180 --> 00:51:22,620 tried to keep a low profile in his writings. 738 00:51:22,620 --> 00:51:25,140 They would open letters, read letters. 739 00:51:25,140 --> 00:51:27,620 I think he was quite aware of that 740 00:51:27,620 --> 00:51:32,820 and probably kept also here a rather low profile. 741 00:51:32,820 --> 00:51:36,740 The letters have jokes in them, but there's nothing dangerous there. 742 00:51:36,740 --> 00:51:39,660 I think, you know, it's quite likely that they were 743 00:51:39,660 --> 00:51:44,900 watching him as they were watching a lot of people. So we don't know? 744 00:51:44,900 --> 00:51:47,020 But we have very good reasons to guess. 745 00:51:49,060 --> 00:51:51,740 It turns out that the police definitely kept files 746 00:51:51,740 --> 00:51:55,980 about Beethoven from 1815 to 1821. 747 00:51:55,980 --> 00:51:59,420 This makes it very likely that they would have kept an eye on him 748 00:51:59,420 --> 00:52:00,660 well before that. 749 00:52:02,060 --> 00:52:05,740 So it's not surprising that Beethoven's letter of 1794 750 00:52:05,740 --> 00:52:09,980 about police arrests is his last mention of politics for a long time. 751 00:52:11,380 --> 00:52:14,060 The glamorous city did have its dark side 752 00:52:14,060 --> 00:52:17,500 and Beethoven clearly felt sufficiently under surveillance 753 00:52:17,500 --> 00:52:19,820 to be careful with what he said. 754 00:52:19,820 --> 00:52:23,180 And the bulk of what he really thought and felt 755 00:52:23,180 --> 00:52:24,780 I think he kept for his music. 756 00:52:38,300 --> 00:52:40,260 And Vienna was the only place to be 757 00:52:40,260 --> 00:52:43,460 for an ambitious young composer like Beethoven. 758 00:52:43,460 --> 00:52:46,540 It was home to the two musical giants of the age, 759 00:52:46,540 --> 00:52:49,380 the men who Beethoven aimed to match: 760 00:52:49,380 --> 00:52:53,460 Wolfgang Amadeus Mozart, who'd died here in 1791, 761 00:52:53,460 --> 00:52:55,900 and Joseph Haydn, still alive, 762 00:52:55,900 --> 00:52:58,140 and the composer of over 100 symphonies. 763 00:53:00,340 --> 00:53:03,860 Beethoven never held a paid post within the Imperial Court, 764 00:53:03,860 --> 00:53:05,860 the centre of the city's music making. 765 00:53:07,020 --> 00:53:09,620 Instead, he carved out a pioneering place 766 00:53:09,620 --> 00:53:11,900 as a freelance composer and musician. 767 00:53:13,980 --> 00:53:17,260 So without having a salaried position, 768 00:53:17,260 --> 00:53:20,260 Beethoven needed to find an alternative source of income 769 00:53:20,260 --> 00:53:21,940 while he composed. 770 00:53:21,940 --> 00:53:24,740 Fortunately, there were plenty of opportunities 771 00:53:24,740 --> 00:53:29,580 for the ambitious musician to gain patronage from Vienna's aristocrats. 772 00:53:32,100 --> 00:53:35,100 Unfortunately, Beethoven had very mixed feelings 773 00:53:35,100 --> 00:53:37,540 about being dependent on the upper classes. 774 00:53:39,220 --> 00:53:43,340 And he had a patchy record with the Viennese rules of social etiquette. 775 00:53:43,340 --> 00:53:45,660 One upper-class lady noted sniffily 776 00:53:45,660 --> 00:53:49,540 that while Haydn would arrive "most carefully attired", 777 00:53:49,540 --> 00:53:51,980 Beethoven came "negligently dressed 778 00:53:51,980 --> 00:53:55,620 "in the freer fashion of the Upper Rhine" - 779 00:53:55,620 --> 00:53:57,020 in other words, scruffy. 780 00:53:59,460 --> 00:54:01,140 Tell me where we are. 781 00:54:01,140 --> 00:54:05,140 This is the town palace of Prince Lobkowitz and his wife. 782 00:54:05,140 --> 00:54:08,380 Concerts were the main purpose of this room, 783 00:54:08,380 --> 00:54:12,700 because they had a private concert every week. 784 00:54:12,700 --> 00:54:15,300 That's him, is it? Yeah, yeah. 785 00:54:15,300 --> 00:54:20,500 The young and very ambitious nobility of the time, 786 00:54:20,500 --> 00:54:24,540 they wanted, really... There was a fun factor to it. 787 00:54:24,540 --> 00:54:27,740 They invested in a guy who did good music, 788 00:54:27,740 --> 00:54:32,420 it was like the rock concerts of the time. 789 00:54:32,420 --> 00:54:37,660 I mean, you had brilliant new music, a very bizarre style - 790 00:54:37,660 --> 00:54:43,180 they were really lifted up by this kind of new experience. 791 00:54:43,180 --> 00:54:48,420 About 80% of his compositions are dedicated to noblemen. 792 00:54:48,420 --> 00:54:55,340 And it's because he was very into, um... 793 00:54:55,340 --> 00:54:57,780 Um... Being paid? 794 00:54:57,780 --> 00:55:01,380 ..being paid and he networked very, very well 795 00:55:01,380 --> 00:55:03,260 and he was working very hard on that. 796 00:55:03,260 --> 00:55:05,700 Do you think he found that annoying? 797 00:55:05,700 --> 00:55:07,940 That he needed patrons? 798 00:55:07,940 --> 00:55:11,180 What I think is that it was too much for him. 799 00:55:11,180 --> 00:55:13,660 For example, his relationship with another patron, 800 00:55:13,660 --> 00:55:17,700 Prince Lichnowsky, who wanted him to eat with him. 801 00:55:19,140 --> 00:55:23,860 Well, regularly at four o'clock in the afternoon, yes, we know that. 802 00:55:23,860 --> 00:55:25,780 And he sometimes refused that. 803 00:55:26,980 --> 00:55:29,780 He was older than Beethoven, about 17 years older. 804 00:55:29,780 --> 00:55:32,900 Yes, he looks grander. Yes, he was already a patron of Mozart. 805 00:55:32,900 --> 00:55:35,380 I mean, he allowed Beethoven in his house, 806 00:55:35,380 --> 00:55:38,540 but he was with all the other servants at the beginning, 807 00:55:38,540 --> 00:55:42,900 he was in not very agreeable rooms, and then he... 808 00:55:42,900 --> 00:55:46,380 He became his equal through his own talent? Yes. 809 00:55:46,380 --> 00:55:50,820 Then they would dine once in a while together. 810 00:55:50,820 --> 00:55:53,300 And then the situation changed again, 811 00:55:53,300 --> 00:55:55,500 that Beethoven sometimes said, "Oh, no, please, 812 00:55:55,500 --> 00:55:57,700 "I just can't deal with it any more." 813 00:55:57,700 --> 00:56:00,940 So, Beethoven can't do small talk, he doesn't dress properly, 814 00:56:00,940 --> 00:56:03,380 he doesn't turn up to dinner when you ask him. 815 00:56:03,380 --> 00:56:04,780 Why did everyone put up with him? 816 00:56:04,780 --> 00:56:07,060 Because he was a brilliant composer. 817 00:56:07,060 --> 00:56:08,620 They just loved his music. 818 00:56:11,700 --> 00:56:15,780 I'm getting a clear picture of a man whose attitude to Viennese society 819 00:56:15,780 --> 00:56:18,620 was complex and conflicted. 820 00:56:18,620 --> 00:56:22,460 On the one hand, he was genuinely fond of his patrons, 821 00:56:22,460 --> 00:56:24,500 but on the other, he was a meritocrat 822 00:56:24,500 --> 00:56:27,700 working in an aristocratic system. 823 00:56:27,700 --> 00:56:31,020 He famously wrote to Prince Lichnowsky: 824 00:56:31,020 --> 00:56:34,180 "what you are, you are by accident of birth. 825 00:56:34,180 --> 00:56:37,340 "What I am, I am by myself. 826 00:56:37,340 --> 00:56:40,340 "There are, and will be, a thousand princes. 827 00:56:40,340 --> 00:56:42,220 "There is only one Beethoven." 828 00:56:43,300 --> 00:56:45,820 Is this just egotistical, 829 00:56:45,820 --> 00:56:49,300 or is this evidence of the old, firebrand radical 830 00:56:49,300 --> 00:56:50,700 still in there somewhere? 831 00:56:53,140 --> 00:56:57,180 But his patrons' generosity paid for Beethoven to compose 832 00:56:57,180 --> 00:56:59,260 and by the early 1800s, 833 00:56:59,260 --> 00:57:03,500 he had written concertos, sonatas and his first two symphonies. 834 00:57:03,500 --> 00:57:04,980 To boost his income, 835 00:57:04,980 --> 00:57:08,740 Beethoven taught piano to young upper-class women. 836 00:57:08,740 --> 00:57:11,980 There was something of a love-hate relationship here too. 837 00:57:14,260 --> 00:57:16,300 He hated teaching, but he needed the money. 838 00:57:16,300 --> 00:57:18,740 One can imagine in that confined situation, 839 00:57:18,740 --> 00:57:22,420 sitting next to a young attractive woman, and that's where most often 840 00:57:22,420 --> 00:57:25,660 he fell in love and, of course, he fell in love frequently. 841 00:57:28,300 --> 00:57:32,780 One failed infatuation led to Beethoven's famous piano piece, 842 00:57:32,780 --> 00:57:34,580 the Moonlight Sonata. 843 00:57:34,580 --> 00:57:37,060 MUSIC: Moonlight Sonata 844 00:57:37,060 --> 00:57:40,660 Indeed, his finest work often arose from personal crisis. 845 00:57:40,660 --> 00:57:44,540 In 1802 came the most devastating of all: 846 00:57:44,540 --> 00:57:49,020 Beethoven accepted that his hearing loss was probably untreatable. 847 00:57:49,020 --> 00:57:51,260 He would go deaf. 848 00:57:51,260 --> 00:57:53,940 Many believe this is "fate knocking at the door", 849 00:57:53,940 --> 00:57:57,860 the secret behind the four-note motif at the Fifth Symphony's heart. 850 00:57:58,980 --> 00:58:01,460 But not everyone agrees. 851 00:58:01,460 --> 00:58:04,700 He sits down at his table in this cottage, 852 00:58:04,700 --> 00:58:07,300 I imagine with a carafe of red wine there, 853 00:58:07,300 --> 00:58:09,380 knocks it back to give himself strength 854 00:58:09,380 --> 00:58:12,660 and writes his last will and testament. 855 00:58:12,660 --> 00:58:16,220 And I imagine him staring at the paper before he writes the words. 856 00:58:16,220 --> 00:58:21,020 He writes, "Ich bin taub" - "I am deaf." 857 00:58:21,020 --> 00:58:22,660 And he stares at those words 858 00:58:22,660 --> 00:58:25,220 and I imagine they were leaping out at him. 859 00:58:25,220 --> 00:58:30,060 More wine and he's admitted it to himself for the first time, 860 00:58:30,060 --> 00:58:33,500 and so we have the famous Heiligenstadt Testament. 861 00:58:33,500 --> 00:58:37,380 He's confronted his deafness by writing those three little words 862 00:58:37,380 --> 00:58:41,020 and by confronting it, he's overcome it, he's beaten it 863 00:58:41,020 --> 00:58:42,380 and he never looks back. 864 00:58:45,180 --> 00:58:48,060 If this is right, then it seems unlikely that the Fifth 865 00:58:48,060 --> 00:58:51,180 is merely Beethoven railing against his deafness - 866 00:58:51,180 --> 00:58:54,020 he has already in some way come to terms with it. 867 00:58:55,620 --> 00:58:59,300 So began what's known as Beethoven's "heroic period", 868 00:58:59,300 --> 00:59:02,340 where the composer produced masterpiece after masterpiece, 869 00:59:02,340 --> 00:59:05,060 the Fifth Symphony among them. 870 00:59:05,060 --> 00:59:07,460 The outlines of many of these great works 871 00:59:07,460 --> 00:59:10,660 can be found in one of Beethoven's musical sketchbooks, 872 00:59:10,660 --> 00:59:13,300 called Landsberg 6. 873 00:59:13,300 --> 00:59:17,580 This definitive edition has been put together by Professor Lewis Lockwood 874 00:59:17,580 --> 00:59:19,420 and his colleague, Alan Gosman. 875 00:59:21,020 --> 00:59:22,660 Now, what's in this sketchbook? 876 00:59:22,660 --> 00:59:24,940 All the sketches for all the works 877 00:59:24,940 --> 00:59:30,380 from very late in 1802 to the beginning of 1804. 878 00:59:30,380 --> 00:59:33,820 Now, very late in 1802 is only a couple of months after 879 00:59:33,820 --> 00:59:35,900 the Heiligenstadt Crisis. 880 00:59:35,900 --> 00:59:39,300 The sketchbook reveals that Beethoven has already decided 881 00:59:39,300 --> 00:59:41,220 on the Cherubini-inspired motif. 882 00:59:42,340 --> 00:59:46,420 On the next page and significantly marked "symphonia", 883 00:59:46,420 --> 00:59:49,540 so he writes them a note to say, "This is what I'm writing, 884 00:59:49,540 --> 00:59:51,180 "I'm writing a symphony now," 885 00:59:51,180 --> 00:59:56,180 and we find the first idea for the first movement of the Fifth Symphony 886 00:59:56,180 --> 01:00:01,260 in what appears to be a fairly developed form 887 01:00:01,260 --> 01:00:03,140 for the basic themes of the exposition, 888 01:00:03,140 --> 01:00:06,300 the first theme... HE HUMS OPENING NOTES 889 01:00:06,300 --> 01:00:10,820 ..continuing and then the second contrasting theme, 890 01:00:10,820 --> 01:00:14,260 second subject... HE HUMS NOTES 891 01:00:14,260 --> 01:00:15,660 ..et cetera. 892 01:00:15,660 --> 01:00:17,740 The rest is not clear yet, 893 01:00:17,740 --> 01:00:22,580 but we have the beginning of the first movement, basic ideas, 894 01:00:22,580 --> 01:00:25,620 and then some scattered ideas for what might come next. 895 01:00:26,860 --> 01:00:29,100 And Beethoven sketched a rough version 896 01:00:29,100 --> 01:00:32,940 of the beginning of the third movement, the scherzo. 897 01:00:32,940 --> 01:00:34,340 At the bottom of the page, 898 01:00:34,340 --> 01:00:38,220 late in the sketchbook, we find some interesting new material 899 01:00:38,220 --> 01:00:41,860 which turns out to be a primordial version of the scherzo 900 01:00:41,860 --> 01:00:43,980 of the Fifth Symphony. 901 01:00:45,340 --> 01:00:47,340 And that continues on the next page, 902 01:00:47,340 --> 01:00:51,580 where the trio of that scherzo in primitive form is present. 903 01:00:52,660 --> 01:00:56,700 We have a sort of scherzo trio idea pretty well formed. 904 01:00:57,780 --> 01:00:59,740 Now, the third movement in a symphony 905 01:00:59,740 --> 01:01:02,180 is normally something light - 906 01:01:02,180 --> 01:01:05,740 a dance, a minuet, something relaxed, jolly. 907 01:01:05,740 --> 01:01:08,620 But Beethoven had other ideas. 908 01:01:08,620 --> 01:01:11,300 THIRD MOVEMENT IS PLAYED 909 01:01:26,660 --> 01:01:29,420 It starts off very unconventionally as a lyrical, 910 01:01:29,420 --> 01:01:33,060 slightly ambling figure in the cellos and basses 911 01:01:33,060 --> 01:01:37,580 and that is just a preamble to the opening rhythm, the motto, 912 01:01:37,580 --> 01:01:40,460 that's been there right from the start of the first movement, 913 01:01:40,460 --> 01:01:44,860 but now given in slow, whole notes by the horns. 914 01:02:01,300 --> 01:02:07,580 And it's such a vigorous tramp of music, 915 01:02:07,580 --> 01:02:10,940 as though Beethoven is saying, "This is how it's going to be. 916 01:02:10,940 --> 01:02:12,860 "This is what I really believe in." 917 01:02:15,140 --> 01:02:18,940 And it really does feel as though humanity is on the march again here. 918 01:02:34,820 --> 01:02:37,460 And then he does something quite extraordinary. 919 01:02:37,460 --> 01:02:40,660 In the place of a trio - the trio is usually the kind of contrast 920 01:02:40,660 --> 01:02:43,340 to the minuet in a Mozart or Haydn symphony - 921 01:02:43,340 --> 01:02:46,740 he goes completely berserk, totally berserk. 922 01:02:46,740 --> 01:02:50,260 He sets off the cellos and basses and violas. 923 01:02:50,260 --> 01:02:52,700 HE HUMS NOTES RAPIDLY 924 01:02:58,260 --> 01:03:00,820 And you think, "What on earth is going on here?" 925 01:03:06,700 --> 01:03:12,180 It's as though this inexorable march of the troops going into battle 926 01:03:12,180 --> 01:03:16,420 has suddenly been diverted by a few complete hooligans 927 01:03:16,420 --> 01:03:18,580 who are dashing off into the undergrowth saying, 928 01:03:18,580 --> 01:03:20,420 "No, no, no, we're not going on this route, 929 01:03:20,420 --> 01:03:22,820 "we're going somewhere completely different." 930 01:03:42,860 --> 01:03:44,900 It's a kind of distraction 931 01:03:44,900 --> 01:03:48,140 and then you go back to the security of the march tune. 932 01:04:07,100 --> 01:04:11,100 Here in the third movement, it's everybody coming together, 933 01:04:11,100 --> 01:04:14,580 as though asserting that there is an end 934 01:04:14,580 --> 01:04:16,580 to this long march of the symphony 935 01:04:16,580 --> 01:04:20,660 and there will be something of a conclusion. 936 01:04:20,660 --> 01:04:23,460 Who knows at that stage what it's going to be? 937 01:04:40,100 --> 01:04:42,380 So the scherzo seems to be revolutionary 938 01:04:42,380 --> 01:04:45,020 in more than just musical form. 939 01:04:45,020 --> 01:04:47,660 Maybe Cherubini's motif here is a reminder 940 01:04:47,660 --> 01:04:50,500 that the fight for the rights of man continued, 941 01:04:50,500 --> 01:04:53,540 as did Beethoven's own struggles in repressive Vienna. 942 01:04:54,980 --> 01:04:59,540 Despite the personal risks, in the late 1790s, he attended the salons 943 01:04:59,540 --> 01:05:04,460 of the French ambassador, mixing with radicals and French musicians. 944 01:05:04,460 --> 01:05:07,780 It's most likely here that Beethoven was first introduced 945 01:05:07,780 --> 01:05:11,220 to the work of Cherubini and other revolutionary composers. 946 01:05:12,900 --> 01:05:16,100 France and its republican ideals seem to have been very much 947 01:05:16,100 --> 01:05:20,540 on Beethoven's mind in the early 1800s, too. 948 01:05:20,540 --> 01:05:23,420 The Landsberg 6 sketchbook also contains 949 01:05:23,420 --> 01:05:26,660 the first outlines of his only opera, Fidelio, 950 01:05:26,660 --> 01:05:31,140 that was inspired by the fall of the Bastille prison in 1789. 951 01:05:33,140 --> 01:05:36,980 Beethoven also wrote very detailed sketches for his third symphony, 952 01:05:36,980 --> 01:05:39,460 the Eroica - the "heroic" symphony. 953 01:05:39,460 --> 01:05:43,060 MUSIC: Symphony No. 3 954 01:05:43,060 --> 01:05:47,580 It was originally named directly after this man - Napoleon Bonaparte. 955 01:05:47,580 --> 01:05:50,100 As a young general, Napoleon had masterminded 956 01:05:50,100 --> 01:05:53,660 the French Revolutionary Army's military success across Europe, 957 01:05:53,660 --> 01:05:55,780 sweeping away old regimes 958 01:05:55,780 --> 01:05:58,580 in the name of liberty, equality and brotherhood. 959 01:06:00,580 --> 01:06:04,020 Napoleon symbolised the triumph of the individual, 960 01:06:04,020 --> 01:06:06,660 the obscure Corsican who came from nowhere 961 01:06:06,660 --> 01:06:09,100 in an incredibly short period of time 962 01:06:09,100 --> 01:06:13,180 to make himself the most important man in Europe. 963 01:06:13,180 --> 01:06:16,700 There's obviously a degree of self-identification with Beethoven. 964 01:06:16,700 --> 01:06:20,100 They were both self-made men, they were the same age, 965 01:06:20,100 --> 01:06:22,100 they were even the same height. 966 01:06:22,100 --> 01:06:24,340 But the important thing for Beethoven, 967 01:06:24,340 --> 01:06:26,620 as with so many others at the time, 968 01:06:26,620 --> 01:06:30,220 was that Napoleon was the new standard bearer 969 01:06:30,220 --> 01:06:32,260 for the ideals of the Revolution. 970 01:06:33,900 --> 01:06:35,580 But for many across Europe, 971 01:06:35,580 --> 01:06:39,820 Napoleon was becoming a parody of all he was supposed to believe in. 972 01:06:39,820 --> 01:06:43,980 In England, caricaturists began developing the satirical stereotype 973 01:06:43,980 --> 01:06:46,740 of Bonaparte that has lasted up to this day. 974 01:06:47,900 --> 01:06:50,940 And the caricaturists' main line of attack 975 01:06:50,940 --> 01:06:53,220 is that Napoleon is very small. 976 01:06:53,220 --> 01:06:55,700 Yes. In fact, he wasn't very small. 977 01:06:55,700 --> 01:06:59,500 He was 5'6", which is a perfectly decent height, 978 01:06:59,500 --> 01:07:03,140 average height for a Frenchman at the time. 979 01:07:03,140 --> 01:07:04,780 But if you show him as very small, 980 01:07:04,780 --> 01:07:07,020 then we don't have to be that frightened of him. 981 01:07:07,020 --> 01:07:10,300 You also show him as evil, so we have to fight him. 982 01:07:10,300 --> 01:07:14,100 Small, evil person. Small, evil person who we can overthrow, yep. 983 01:07:14,100 --> 01:07:17,140 So he became known as "Little Boney"? "Little Boney", yeah. 984 01:07:17,140 --> 01:07:18,980 And there he is. And who is this? 985 01:07:18,980 --> 01:07:21,420 This is Marianne, the genius of France, 986 01:07:21,420 --> 01:07:25,300 this horrible harridan, blood-soaked, of course, 987 01:07:25,300 --> 01:07:28,940 and she is dangling him as a little child on her hand. 988 01:07:28,940 --> 01:07:32,780 And these are... Again, he's very, very small, 989 01:07:32,780 --> 01:07:35,260 but these are reproduced on mugs. These are on mugs. 990 01:07:35,260 --> 01:07:39,700 These show what will happen if Napoleon did arrive in London 991 01:07:39,700 --> 01:07:43,140 and he's standing outside the print shop, of course, 992 01:07:43,140 --> 01:07:44,660 of Mr Fores in Piccadilly 993 01:07:44,660 --> 01:07:48,100 and he's pointing to lots of prints of buildings in London 994 01:07:48,100 --> 01:07:50,460 and he's pointing to the Bank of England 995 01:07:50,460 --> 01:07:52,980 and saying, "Can I have that one?" 996 01:07:52,980 --> 01:07:56,780 The huge volunteer soldier is saying, 997 01:07:56,780 --> 01:07:58,980 "No fear..." "No." "..off you go." 998 01:07:58,980 --> 01:08:01,220 And he's at least double his size. 999 01:08:01,220 --> 01:08:03,460 There is no threat. Of course, no threat. 1000 01:08:05,900 --> 01:08:08,140 Beethoven developed his own doubts. 1001 01:08:08,140 --> 01:08:09,980 As he became more powerful, 1002 01:08:09,980 --> 01:08:14,180 Napoleon had the royal Fontainebleau Palace refurbished 1003 01:08:14,180 --> 01:08:15,860 for his own personal use. 1004 01:08:17,900 --> 01:08:21,100 It's what they called, "La vie de chateau". 1005 01:08:21,100 --> 01:08:22,540 Quite agreeable, really. 1006 01:08:25,660 --> 01:08:30,300 In 1799, a coup made Napoleon France's First Consul. 1007 01:08:30,300 --> 01:08:34,140 Elections were suspended and he assumed near dictatorial powers. 1008 01:08:35,580 --> 01:08:38,420 Napoleon had this beautiful room redesigned, 1009 01:08:38,420 --> 01:08:41,740 after he had seamlessly taken over the king's old palace 1010 01:08:41,740 --> 01:08:43,900 and placed himself in it. 1011 01:08:43,900 --> 01:08:45,940 Beethoven, like many others at the time, 1012 01:08:45,940 --> 01:08:49,420 had a love-hate relationship with Napoleon, 1013 01:08:49,420 --> 01:08:53,220 wavering between admiration and disgust. 1014 01:08:55,100 --> 01:08:58,340 But he clung on to the hope that, somehow, the French leader 1015 01:08:58,340 --> 01:09:01,220 could make the ideals of the Revolution a reality. 1016 01:09:02,420 --> 01:09:05,700 In 1803, he planned on naming his third symphony 1017 01:09:05,700 --> 01:09:07,260 directly after Napoleon. 1018 01:09:08,980 --> 01:09:10,780 A friend of Beethoven's wrote, 1019 01:09:10,780 --> 01:09:13,940 "At the time, Beethoven held him in the highest esteem. 1020 01:09:13,940 --> 01:09:16,540 "I saw a copy of the score lying on his table - 1021 01:09:16,540 --> 01:09:20,260 "at the head of the title page was the word 'Bonaparte'." 1022 01:09:23,740 --> 01:09:25,740 But the final straw for Beethoven came 1023 01:09:25,740 --> 01:09:29,740 when Napoleon was crowned emperor in 1804. 1024 01:09:29,740 --> 01:09:33,220 All in the cause of revolutionary ideals, obviously... 1025 01:09:37,180 --> 01:09:41,380 Even at home at Fontainebleau, Napoleon liked to have a throne. 1026 01:09:41,380 --> 01:09:45,020 In the actual ceremony, Napoleon wasn't crowned by the Pope. 1027 01:09:45,020 --> 01:09:49,700 He took the crown from the Pope and put it on his own head. 1028 01:09:49,700 --> 01:09:51,540 And to rub salt into the wound, 1029 01:09:51,540 --> 01:09:56,620 as he did so, he swore an oath to liberty and equality. 1030 01:09:56,620 --> 01:09:58,540 It is said that when Beethoven heard this, 1031 01:09:58,540 --> 01:10:01,260 he flew into an absolute rage 1032 01:10:01,260 --> 01:10:04,340 and began a foul-mouthed rant about Napoleon. 1033 01:10:04,340 --> 01:10:05,540 Beethoven shouted, 1034 01:10:05,540 --> 01:10:09,020 "He will trample over all human rights to humour his ambition! 1035 01:10:09,020 --> 01:10:12,660 "He will place himself above all others and become a tyrant!" 1036 01:10:13,700 --> 01:10:16,740 And he also scribbled out Napoleon's name 1037 01:10:16,740 --> 01:10:18,780 from the cover of the front page 1038 01:10:18,780 --> 01:10:22,500 of the Third Symphony, and he scribbled so hard in his anger 1039 01:10:22,500 --> 01:10:24,580 that he went right through the paper. 1040 01:10:30,140 --> 01:10:34,580 Sometime later that year, Beethoven changed the name of the work 1041 01:10:34,580 --> 01:10:37,660 to Sinfonia Eroica, the "Heroic Symphony." 1042 01:10:37,660 --> 01:10:41,900 But he still dedicated it to the memory of a great man 1043 01:10:41,900 --> 01:10:45,140 and some believe that great man was still Napoleon. 1044 01:10:47,300 --> 01:10:49,820 It can't have been an easy time for Beethoven, 1045 01:10:49,820 --> 01:10:52,660 seeing his hopes for the French Revolution raised 1046 01:10:52,660 --> 01:10:54,940 and then disappointed for a second time. 1047 01:10:56,260 --> 01:10:59,980 So perhaps we can see this crisis of faith reflected 1048 01:10:59,980 --> 01:11:01,900 in the Fifth Symphony's scherzo. 1049 01:11:17,180 --> 01:11:19,660 Beethoven is in some eerie terrain here. 1050 01:11:21,060 --> 01:11:25,580 To me, it's like looking at an image in a cracked mirror. 1051 01:11:39,500 --> 01:11:42,420 The stopped sounds the horns are obliged to make 1052 01:11:42,420 --> 01:11:47,500 produce this very pinched and unearthly sound. 1053 01:11:56,820 --> 01:12:02,140 It's like a sort of stray bird of prey, a falcon or a crow 1054 01:12:02,140 --> 01:12:05,420 or a rook coming by and cawing... 1055 01:12:08,620 --> 01:12:13,100 ..and it creates a sort of sensation of a barren landscape, 1056 01:12:13,100 --> 01:12:14,500 a God-forsaken landscape. 1057 01:12:18,660 --> 01:12:21,420 It seems that after Napoleon's coronation, 1058 01:12:21,420 --> 01:12:24,260 Beethoven lost faith in the disillusioning realities 1059 01:12:24,260 --> 01:12:25,900 of revolutionary politics. 1060 01:12:28,540 --> 01:12:31,780 So how is the Fifth Symphony, written four years later, 1061 01:12:31,780 --> 01:12:34,060 a political symphony in a wider sense? 1062 01:12:35,140 --> 01:12:39,220 A clue may lie in the later work of Beethoven's great intellectual idol, 1063 01:12:39,220 --> 01:12:40,420 Friedrich Schiller. 1064 01:12:42,260 --> 01:12:45,340 He felt that the French Revolution had failed 1065 01:12:45,340 --> 01:12:51,140 and he wrote dismissively, "A great moment has found a little people." 1066 01:12:51,140 --> 01:12:54,580 But he did think alternatively that art could be used 1067 01:12:54,580 --> 01:12:56,780 to enlighten humanity. 1068 01:12:56,780 --> 01:13:00,900 He called this the "aesthetic education of man". 1069 01:13:00,900 --> 01:13:05,300 This vision of moral character being improved by art, 1070 01:13:05,300 --> 01:13:08,940 including music, had a huge impact on Beethoven. 1071 01:13:14,060 --> 01:13:20,540 He ascribed strongly to the Schillerian idea of the artwork 1072 01:13:20,540 --> 01:13:26,780 which would embody a power to inspire 1073 01:13:26,780 --> 01:13:33,220 present and future generations, even through periods of repression. 1074 01:13:33,220 --> 01:13:37,020 And so we find, actually, that in Beethoven's career, 1075 01:13:37,020 --> 01:13:39,220 there's this Schillerian trend 1076 01:13:39,220 --> 01:13:45,740 whereby his tragic works very rarely end in a tragic mode - 1077 01:13:45,740 --> 01:13:53,260 rather, they posit an alternative to the dark forces. 1078 01:13:53,260 --> 01:13:59,020 And there's perhaps no single work that does that quite so powerfully 1079 01:13:59,020 --> 01:14:00,660 as Beethoven's Fifth Symphony. 1080 01:14:03,980 --> 01:14:07,260 Schiller's theory had breathed new life into the ideals 1081 01:14:07,260 --> 01:14:09,100 that Beethoven had long held dear. 1082 01:14:11,180 --> 01:14:13,980 I think this may well be what Beethoven had in mind 1083 01:14:13,980 --> 01:14:16,780 when he finally sat down to write the Fifth Symphony 1084 01:14:16,780 --> 01:14:18,420 in the summer of 1807. 1085 01:14:20,300 --> 01:14:22,900 We've talked a lot about the historical context 1086 01:14:22,900 --> 01:14:24,220 of the Fifth Symphony, 1087 01:14:24,220 --> 01:14:28,220 about the motivation behind writing it, the influences on it. 1088 01:14:28,220 --> 01:14:30,860 But here we are, this is the location 1089 01:14:30,860 --> 01:14:34,140 where Beethoven actually sat down and wrote it. 1090 01:14:34,140 --> 01:14:39,460 This is the somewhat unlikely crucible of that extraordinary work. 1091 01:14:42,420 --> 01:14:45,100 The building is called the Pasqualati House, 1092 01:14:45,100 --> 01:14:46,860 after Beethoven's landlord. 1093 01:14:53,860 --> 01:14:57,860 This recreated apartment is beautifully clean now, 1094 01:14:57,860 --> 01:15:01,460 but that wasn't the case when Beethoven was writing here. 1095 01:15:01,460 --> 01:15:05,820 Then, it was heroically messy and filthy. 1096 01:15:05,820 --> 01:15:08,980 Beethoven was known for living in squalor. 1097 01:15:08,980 --> 01:15:13,340 The Baron de Tremont wrote after an 1809 visit, 1098 01:15:13,340 --> 01:15:16,140 "Picture to yourself the most disorderly 1099 01:15:16,140 --> 01:15:18,980 "and dirty place imaginable - 1100 01:15:18,980 --> 01:15:23,380 "an old grand piano, on which dust vied for place 1101 01:15:23,380 --> 01:15:26,980 "with various pieces of manuscript and engraved music 1102 01:15:26,980 --> 01:15:30,060 "and under the piano, I do not exaggerate, 1103 01:15:30,060 --> 01:15:31,980 "an unemptied chamber pot." 1104 01:15:35,740 --> 01:15:38,860 That's one period detail which the Pasqualati House 1105 01:15:38,860 --> 01:15:40,940 have chosen not to recreate. 1106 01:15:45,340 --> 01:15:48,660 Back in 1807, it wasn't just Beethoven's apartment 1107 01:15:48,660 --> 01:15:52,060 that was in a mess. There were personal problems, as well. 1108 01:15:54,100 --> 01:15:56,780 About the time he is writing his Fifth Symphony, 1109 01:15:56,780 --> 01:16:00,300 his private life is in turmoil - yet another failed love affair. 1110 01:16:00,300 --> 01:16:02,420 He'd fallen in love with a young pupil of his, 1111 01:16:02,420 --> 01:16:04,820 and her sister wrote back saying no. 1112 01:16:06,540 --> 01:16:10,020 And Beethoven's great patron in Vienna, Prince Lichnowsky, 1113 01:16:10,020 --> 01:16:13,820 said, "Ludwig, I've invited some French officers to dinner tonight - 1114 01:16:13,820 --> 01:16:16,260 "why don't you join us?" 1115 01:16:16,260 --> 01:16:19,740 Beethoven, he had seen Vienna invaded by the French. 1116 01:16:19,740 --> 01:16:22,500 The last thing he wanted to do, this great revolutionary 1117 01:16:22,500 --> 01:16:25,580 and freedom lover, was sit down to dinner with French officers. 1118 01:16:26,780 --> 01:16:29,900 And the conversation went around and one of the officers said... 1119 01:16:29,900 --> 01:16:32,460 IN FRENCH ACCENT: "I hear you are a very good pianist 1120 01:16:32,460 --> 01:16:35,380 "and composer, Herr Beethoven - will you give us a tune?" 1121 01:16:35,380 --> 01:16:39,700 Beethoven stood up and said, "I do not play for people like you," 1122 01:16:39,700 --> 01:16:41,900 stormed out into the night 1123 01:16:41,900 --> 01:16:45,300 and would not have anything more to do with Lichnowsky. 1124 01:16:48,100 --> 01:16:50,180 So it's probably not too surprising 1125 01:16:50,180 --> 01:16:53,260 that Beethoven was scrabbling for commissions in 1807. 1126 01:16:55,660 --> 01:16:58,060 This aristocrat said, "Look, I say, Herr Beethoven, 1127 01:16:58,060 --> 01:17:00,700 "you wouldn't write another symphony, would you? 1128 01:17:00,700 --> 01:17:04,180 "Perhaps even dedicate it to me. I'll pay you five hundred florins." 1129 01:17:04,180 --> 01:17:06,420 Beethoven actually said, "I'll do it". 1130 01:17:07,860 --> 01:17:10,580 Is it possible that the main motivation for Beethoven 1131 01:17:10,580 --> 01:17:14,340 writing his Fifth Symphony was simply to pay the rent? 1132 01:17:14,340 --> 01:17:15,420 I don't think so 1133 01:17:15,420 --> 01:17:18,620 and not when you look at this portrait which was painted 1134 01:17:18,620 --> 01:17:23,020 just after he had written the first sketches for the Fifth Symphony. 1135 01:17:23,020 --> 01:17:26,900 He's looking suitably Romantic and radical 1136 01:17:26,900 --> 01:17:30,620 and this was a time in Vienna when one author wrote, 1137 01:17:30,620 --> 01:17:36,580 "Simply to have sideburns meant that one was suspected of Jacobinism." 1138 01:17:36,580 --> 01:17:39,580 It's a pretty good pair of sideburns. 1139 01:17:39,580 --> 01:17:43,820 And he did keep the Cherubini-inspired first four notes 1140 01:17:43,820 --> 01:17:46,340 from those first sketches 1141 01:17:46,340 --> 01:17:49,700 and he kept the draft of the third movement. 1142 01:17:55,020 --> 01:17:57,700 In that sketchbook, Beethoven was vague 1143 01:17:57,700 --> 01:18:01,500 about the form that the Fifth Symphony's finale would take. 1144 01:18:01,500 --> 01:18:04,940 "Maybe some kind of march," he scribbled 1145 01:18:04,940 --> 01:18:07,780 and after the scherzo's gloomy conclusion, 1146 01:18:07,780 --> 01:18:09,380 a march it was, 1147 01:18:09,380 --> 01:18:12,460 one based on the music of the French Revolution 1148 01:18:12,460 --> 01:18:14,900 and containing another coded message. 1149 01:18:18,420 --> 01:18:21,340 There's a very hushed feeling, 1150 01:18:21,340 --> 01:18:24,380 as though something ominous is about to happen. 1151 01:18:24,380 --> 01:18:27,180 It's really that sort of the calm before the storm. 1152 01:18:37,180 --> 01:18:43,140 And eventually the timpani, the kettle drums, emerge from the gloom 1153 01:18:43,140 --> 01:18:48,660 with a crescendo and then the whole sky erupts with this blaze of sound 1154 01:18:48,660 --> 01:18:50,580 and you're into the last movement. 1155 01:19:08,900 --> 01:19:11,140 And he takes what seems to be 1156 01:19:11,140 --> 01:19:14,940 a fairly straightforward march of the French Revolution. 1157 01:19:14,940 --> 01:19:17,340 He then, in typical Beethoven fashion, 1158 01:19:17,340 --> 01:19:22,300 writes variations and elaborations of it. 1159 01:19:22,300 --> 01:19:26,180 Subversively and surreptitiously, 1160 01:19:26,180 --> 01:19:28,780 he introduces a new theme 1161 01:19:28,780 --> 01:19:34,300 which turns... HE HUMS NEW THEME 1162 01:19:35,460 --> 01:19:38,540 And thanks to dear old Mr Schmitz back in the 1920s, 1163 01:19:38,540 --> 01:19:41,380 we can pinpoint the origins of that 1164 01:19:41,380 --> 01:19:46,060 and it's Mr Rouget de Lisle, Hymne Dithyrambique. 1165 01:19:46,060 --> 01:19:48,580 Rouget de Lisle was the French revolutionary composer 1166 01:19:48,580 --> 01:19:51,860 who composed the La Marseillaise and, sure enough, it's... 1167 01:19:51,860 --> 01:19:54,620 HE SINGS: # Chantons la liberte, la liberte. # 1168 01:19:55,940 --> 01:19:58,580 During his rehearsals for the Fifth Symphony, 1169 01:19:58,580 --> 01:20:03,900 John Eliot showed us what this revolutionary song sounds like. 1170 01:20:03,900 --> 01:20:07,820 # Chantons la liberte 1171 01:20:07,820 --> 01:20:11,260 # Couronnons sa statue 1172 01:20:11,260 --> 01:20:15,140 # Comme un nouveau Titan 1173 01:20:15,140 --> 01:20:19,020 # Le crime est foudroye... # 1174 01:20:21,020 --> 01:20:25,700 If you listen carefully, in the last movement of the Fifth Symphony, 1175 01:20:25,700 --> 01:20:27,100 this is what you hear... 1176 01:20:28,140 --> 01:20:30,740 THEY PLAY FOURTH MOVEMENT 1177 01:20:30,740 --> 01:20:33,620 THEY PLAY MELODY SIMILAR TO "HYMNE DITHYRAMBIQUE" 1178 01:20:38,300 --> 01:20:43,180 So there you have a completely impossible statement, 1179 01:20:43,180 --> 01:20:49,020 a paean to liberty, to freedom, in repressive Vienna. 1180 01:21:02,700 --> 01:21:06,020 That gets submerged in so many conventional performances. 1181 01:21:09,340 --> 01:21:12,700 I think it's really crucial that the audience clocks that, 1182 01:21:12,700 --> 01:21:14,060 that they register it. 1183 01:21:24,380 --> 01:21:27,860 We had a political tract in the opening movement 1184 01:21:27,860 --> 01:21:29,660 all about the rights of man 1185 01:21:29,660 --> 01:21:31,100 and here we have liberty. 1186 01:21:40,460 --> 01:21:45,540 So Beethoven is doing two of the great 1187 01:21:45,540 --> 01:21:49,380 three-motto symbols of the French Revolution. 1188 01:21:53,580 --> 01:21:57,260 But could it just be coincidence that Beethoven uses this theme? 1189 01:21:57,260 --> 01:22:00,380 How do we know that the musical reference to Rouget de Lisle 1190 01:22:00,380 --> 01:22:01,580 is deliberate? 1191 01:22:03,380 --> 01:22:05,620 John Eliot believes that the proof lies 1192 01:22:05,620 --> 01:22:08,860 in Beethoven's handwritten score for the Fifth Symphony. 1193 01:22:11,740 --> 01:22:14,180 It's extraordinarily moving looking at this facsimile 1194 01:22:14,180 --> 01:22:15,980 of Beethoven's score of the Fifth Symphony 1195 01:22:15,980 --> 01:22:23,300 because, on the face of it, it's anarchic, it's completely zany. 1196 01:22:23,300 --> 01:22:28,460 It's like a sort of force-ten gale going through a forest of bamboos 1197 01:22:28,460 --> 01:22:32,580 with all these crossings out and things leaning forward 1198 01:22:32,580 --> 01:22:35,700 and we're right in the thick of the last movement 1199 01:22:35,700 --> 01:22:38,140 and here, for the first time, 1200 01:22:38,140 --> 01:22:42,820 Beethoven insinuates through the textures 1201 01:22:42,820 --> 01:22:48,420 this little quotation from Rouget de Lisle's Hymne Dithyrambique, 1202 01:22:48,420 --> 01:22:52,420 with the critical words "freedom", "la liberte". 1203 01:22:52,420 --> 01:22:56,820 HE SINGS: # "La liberte, la liberte. # 1204 01:22:56,820 --> 01:23:00,460 It stands out very, very clearly 1205 01:23:00,460 --> 01:23:04,660 in contrast to all this rather messy ornamentation 1206 01:23:04,660 --> 01:23:06,780 and elaboration and crossings out, 1207 01:23:06,780 --> 01:23:10,660 So it's as though they are like structural girders 1208 01:23:10,660 --> 01:23:15,380 that hold the whole fabric and the edifice of the building into place. 1209 01:23:21,100 --> 01:23:23,660 And from then onwards, it's a great sprint to the line, 1210 01:23:23,660 --> 01:23:30,220 it's a huge celebration of an individual quest for freedom, 1211 01:23:30,220 --> 01:23:34,420 but also the realisation of a political utopia. 1212 01:23:51,860 --> 01:23:55,940 He bought into the values of the French Revolution 1213 01:23:55,940 --> 01:23:59,820 at a time when those ideas were incendiary in Europe. 1214 01:24:01,460 --> 01:24:06,500 So he comes up with this brilliant, but extremely dangerous strategy, 1215 01:24:06,500 --> 01:24:09,620 of investing his abstract music 1216 01:24:09,620 --> 01:24:13,220 with deeply subversive political content. 1217 01:24:17,260 --> 01:24:19,500 So what was the public reaction at the premiere 1218 01:24:19,500 --> 01:24:21,900 to this musical call to arms? 1219 01:24:21,900 --> 01:24:25,500 Did it have the same revolutionary impact as Schiller's The Robbers, 1220 01:24:25,500 --> 01:24:27,420 as Beethoven may have hoped? 1221 01:24:28,740 --> 01:24:30,980 Back to Vienna's Theater an der Wien 1222 01:24:30,980 --> 01:24:35,660 to find out what happened on that evening in December 1808. 1223 01:24:38,540 --> 01:24:42,420 What do you think the audience thought of the Fifth? 1224 01:24:42,420 --> 01:24:43,580 They didn't like it. 1225 01:24:43,580 --> 01:24:48,940 We know that it was received well, as in friendly, you know? 1226 01:24:48,940 --> 01:24:52,220 They said it wasn't bad, but they were not enthusiastic about it. 1227 01:24:52,220 --> 01:24:57,180 Right. Also, later, we have accounts of Goethe, you know, the big poet, 1228 01:24:57,180 --> 01:25:00,100 who said "You know, it's nice, but it's too much. 1229 01:25:00,100 --> 01:25:04,460 "It's sort of a house breaking down." 1230 01:25:04,460 --> 01:25:07,820 So it's too loud, it's too much, it's over the top. 1231 01:25:07,820 --> 01:25:12,300 So people were not exactly happy about what they heard. 1232 01:25:12,300 --> 01:25:14,780 At the end of all that, how did Beethoven feel? 1233 01:25:14,780 --> 01:25:19,780 Was he disappointed or cross? Well, how cross was he? 1234 01:25:19,780 --> 01:25:22,940 Well, quite cross. I don't think he was very happy at all. 1235 01:25:26,940 --> 01:25:30,220 It was a few years before the Fifth began to be appreciated 1236 01:25:30,220 --> 01:25:34,380 in Central Europe, as the perfect example of Romantic individualism, 1237 01:25:34,380 --> 01:25:37,380 with the emphasis on Beethoven's personal struggle. 1238 01:25:39,380 --> 01:25:41,620 But the response at the premiere in Paris, 1239 01:25:41,620 --> 01:25:45,220 birthplace of the ideals of the Revolution, was very different. 1240 01:25:47,900 --> 01:25:51,300 The audience there recognised the musical references 1241 01:25:51,300 --> 01:25:54,380 and embraced the symphony wholeheartedly. 1242 01:25:54,380 --> 01:25:57,420 From then on, the Fifth became a firm favourite 1243 01:25:57,420 --> 01:25:59,660 with French audiences. 1244 01:25:59,660 --> 01:26:03,100 I think I'm with them and with John Eliot Gardiner 1245 01:26:03,100 --> 01:26:06,380 in seeing the ideals of the French Revolution 1246 01:26:06,380 --> 01:26:10,620 as intrinsic to the power, to the force, of the Fifth Symphony. 1247 01:26:10,620 --> 01:26:12,900 That was certainly the view of one listener 1248 01:26:12,900 --> 01:26:15,100 at that first Paris performance. 1249 01:26:15,100 --> 01:26:18,740 He was an old soldier, a veteran of the Napoleonic Wars, 1250 01:26:18,740 --> 01:26:21,540 and he listened to the piece and at the end of the finale, 1251 01:26:21,540 --> 01:26:25,540 he rose to his feet and shouted, "C'est l'Empereur! 1252 01:26:25,540 --> 01:26:27,180 "Vive l'Empereur!" 1253 01:26:33,060 --> 01:26:35,780 When you're actually performing it 1254 01:26:35,780 --> 01:26:39,060 you're caught up in his vision, 1255 01:26:39,060 --> 01:26:44,980 you're caught up with his hugely daring exposition of human capacity 1256 01:26:44,980 --> 01:26:47,180 to overcome the slings and arrows of fate. 1257 01:26:55,500 --> 01:26:59,580 And if you give it your all, as this orchestra does, 1258 01:26:59,580 --> 01:27:02,580 and as I try to do when performing this piece, 1259 01:27:02,580 --> 01:27:08,100 the rewards are immense, but you feel total identification 1260 01:27:08,100 --> 01:27:12,980 with the vision that actually is inspiring the piece 1261 01:27:12,980 --> 01:27:14,180 as it's unfolding. 1262 01:27:21,100 --> 01:27:25,540 He's moulding clay, musical clay in such a way that it can only create 1263 01:27:25,540 --> 01:27:29,140 a monument of extraordinary conviction 1264 01:27:29,140 --> 01:27:31,700 and that's really the secret 1265 01:27:31,700 --> 01:27:35,300 and that's the real substance of Beethoven's Fifth Symphony.